Great Books of the Western World, Band 12Robert Maynard Hutchins Encyclopædia Britannica, 1952 |
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Seite 111
... understand what is done ? By no means . For use is one thing , and understand- ing is another : God had need of irrational ani- mals to make use of appearances , but of us to understand the use of appearances . It is there- fore enough ...
... understand what is done ? By no means . For use is one thing , and understand- ing is another : God had need of irrational ani- mals to make use of appearances , but of us to understand the use of appearances . It is there- fore enough ...
Seite 123
... understand or interpret Chrysippus ? Who says this ? What then is the wondrous thing ? To understand the will of nature . Well then do you apprehend it your- self by your own power ? and what more have you need of ? For if it is true ...
... understand or interpret Chrysippus ? Who says this ? What then is the wondrous thing ? To understand the will of nature . Well then do you apprehend it your- self by your own power ? and what more have you need of ? For if it is true ...
Seite 173
... understand what nature is ? or can you even in any degree understand me when I say , " I shall use demonstration to you ? " How ? Do you understand this very thing , what dem- onstration is , or how anything is demonstrated , or by what ...
... understand what nature is ? or can you even in any degree understand me when I say , " I shall use demonstration to you ? " How ? Do you understand this very thing , what dem- onstration is , or how anything is demonstrated , or by what ...
Inhalt
On the Nature of Things Page | 1 |
The Discourses of Epictetus Page | 105 |
The Meditations of Marcus Aurelius Page | 253 |
Urheberrecht | |
Häufige Begriffe und Wortgruppen
able Agamemnon animal Antisthenes Antoninus Pius appearances beautiful belongs blame born Cæsar cause CHAPTER choose Chrysippus clouds colour consider contrary Crito death desire divine earth Epictetus Epicurus ether Euripides everything evil exist eyes faculty fall father fear fire first-beginnings of things force formed give gods Gyara Hadrian hand haply happen harm hear heat heaven hinder idols Iliad kind labour light limbs live look LUCRETIUS man's Marcus Aurelius matter means mind mortal motion move never opinion pain palæstra pass perceive person philosopher Plato pleasure possess praise precognitions produced rational rational animal reason Rome seeds seek sense slave sleep Socrates sophism soul speak suppose syllogisms tell thee thou art thou hast thou wilt thyself tion truth ture turn tyrant universe void whole wild beasts winds wish words wretched Zeus