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a ing according to which , when we meet with ends in contemplation and understanding , and sensible objects , we do not simply receive ... will you not desire to see and what it is that makes each several thing , or understand them ?
a ing according to which , when we meet with ends in contemplation and understanding , and sensible objects , we do not simply receive ... will you not desire to see and what it is that makes each several thing , or understand them ?
Seite 123
This is the reason , I that we may understand nature . Nor do we suppose , why they place the logical art first , need a diviner on his own account , but beas in the measuring of corn we place first the cause we think that through him ...
This is the reason , I that we may understand nature . Nor do we suppose , why they place the logical art first , need a diviner on his own account , but beas in the measuring of corn we place first the cause we think that through him ...
Seite 154
If you art : but the work shows the use of the art . will enter on the discussion , I will tell you that But you will see this much more in music ; for you must first understand names.3 “ So , then , if you are present while a person is ...
If you art : but the work shows the use of the art . will enter on the discussion , I will tell you that But you will see this much more in music ; for you must first understand names.3 “ So , then , if you are present while a person is ...
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Inhalt
On the Nature of Things Page | 1 |
The Discourses of Epictetus Page | 105 |
The Meditations of Marcus Aurelius Page | 253 |
Urheberrecht | |
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able according allow animal appearances bear become beginnings belongs body born bring carried cause CHAPTER choose clouds comes common consider death desire earth everything evil exercise exist eyes faculty fall father fear feel fire fixed follow force formed give given gods hand happen hast hear heat heaven hold keep kind light limbs live look man's manner matter means mind motion move nature never observe once opinion pain pass person philosopher pleasure possess possible present principles produced proper reason receive rest round ruling seeds seek seen sense slave soul speak suppose tell thee things thou thoughts thyself tion true truth turn understand universe whole wilt winds wish