Great Books of the Western World, Band 12Robert Maynard Hutchins Encyclopædia Britannica, 1952 |
Im Buch
Ergebnisse 1-3 von 55
Seite 159
... tion of each of these things ? Is it then a dis- tinct and perfect preconception ? Show this . How shall I show this ? Adapt the preconcep- tion properly to the particular things . Plato , for instance , subjects definitions to the ...
... tion of each of these things ? Is it then a dis- tinct and perfect preconception ? Show this . How shall I show this ? Adapt the preconcep- tion properly to the particular things . Plato , for instance , subjects definitions to the ...
Seite 203
... tions . Did Socrates do this , or Zeno , or Cle- anthes ? What then ? is there not the hortatory style ? Who denies it ? as there is the style of refuta- tion , and the didactic style . Who , then , ever reckoned a fourth style with ...
... tions . Did Socrates do this , or Zeno , or Cle- anthes ? What then ? is there not the hortatory style ? Who denies it ? as there is the style of refuta- tion , and the didactic style . Who , then , ever reckoned a fourth style with ...
Seite 254
... tion : he had the power of readily accommodat- ing himself to all , so that intercourse with him was more agreeable than any flattery ; and at the same time he was most highly venerated by those who associated with him : and he had the ...
... tion : he had the power of readily accommodat- ing himself to all , so that intercourse with him was more agreeable than any flattery ; and at the same time he was most highly venerated by those who associated with him : and he had the ...
Inhalt
On the Nature of Things Page | 1 |
The Discourses of Epictetus Page | 105 |
The Meditations of Marcus Aurelius Page | 253 |
Urheberrecht | |
Häufige Begriffe und Wortgruppen
able according allow animal appearances bear become begin belongs body born bring carried cause CHAPTER choose clouds comes common consider death desire earth everything evil exercise exist eyes faculty fall father fear feel fire first-beginnings fixed follow force formed give given gods hand happen hast hear heat heaven hold keep kind light limbs live look man's manner matter means mind motion move nature never observe once opinion pain pass person philosopher pleasure possess possible present principles produced proper reason receive rest round ruling seeds seek seen sense slave soul speak suppose tell thee things thou thoughts thyself tion true truth turn understand universe whole wilt winds wish