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Seite 137
Is this the evidence that you are going But it is shameful to contemplate these things to give , and disgrace his summons , who has as runaway slaves do ; we should sit , as in a conferred so much honour on you , and theatre , free from ...
Is this the evidence that you are going But it is shameful to contemplate these things to give , and disgrace his summons , who has as runaway slaves do ; we should sit , as in a conferred so much honour on you , and theatre , free from ...
Seite 213
No man . Who chooses to live de- are not able to exercise it . ceived , liable to mistake , unjust , unrestrained , “ And what , ” you may say , " has this to do discontented , mean ? No man . Not one then of with being a slave ?
No man . Who chooses to live de- are not able to exercise it . ceived , liable to mistake , unjust , unrestrained , “ And what , ” you may say , " has this to do discontented , mean ? No man . Not one then of with being a slave ?
Seite 214
Unhappy man , who are the where it is , what wonder if you never find it ? slave even of a girl , and a worthless girl . Why The slave wishes to be set free immediately . then do you still call yourself free ? and why Why ?
Unhappy man , who are the where it is , what wonder if you never find it ? slave even of a girl , and a worthless girl . Why The slave wishes to be set free immediately . then do you still call yourself free ? and why Why ?
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Inhalt
On the Nature of Things Page | 1 |
The Discourses of Epictetus Page | 105 |
The Meditations of Marcus Aurelius Page | 253 |
Urheberrecht | |
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able according allow animal appearances bear become beginnings belongs body born bring carried cause CHAPTER choose clouds comes common consider death desire earth everything evil exercise exist eyes faculty fall father fear feel fire fixed follow force formed give given gods hand happen hast hear heat heaven hold keep kind light limbs live look man's manner matter means mind motion move nature never observe once opinion pain pass person philosopher pleasure possess possible present principles produced proper reason receive rest round ruling seeds seek seen sense slave soul speak suppose tell thee things thou thoughts thyself tion true truth turn understand universe whole wilt winds wish