Great Books of the Western World, Band 12Robert Maynard Hutchins Encyclopædia Britannica, 1952 |
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Seite 26
... sense , you must yet admit to be all composed of senseless first - be- ginnings : manifest tokens which are open to all to apprehend , so far from refuting or con- tradicting this , do rather themselves take us by the hand and constrain ...
... sense , you must yet admit to be all composed of senseless first - be- ginnings : manifest tokens which are open to all to apprehend , so far from refuting or con- tradicting this , do rather themselves take us by the hand and constrain ...
Seite 27
... sense . 973 ] Again if in order that living creatures may severally have sense , sense is to be as- signed to their first - beginnings as well , what are we to say of those of which mankind is specifically made ? Sure enough they burst ...
... sense . 973 ] Again if in order that living creatures may severally have sense , sense is to be as- signed to their first - beginnings as well , what are we to say of those of which mankind is specifically made ? Sure enough they burst ...
Seite 50
... sense ? Shall reason founded on false sense be able to contradict them , wholly founded as it is on the senses ? And if they are not true , then all reason as well is rendered false . Or shall the ears be able to take the eyes to task ...
... sense ? Shall reason founded on false sense be able to contradict them , wholly founded as it is on the senses ? And if they are not true , then all reason as well is rendered false . Or shall the ears be able to take the eyes to task ...
Inhalt
On the Nature of Things Page | 1 |
The Discourses of Epictetus Page | 105 |
The Meditations of Marcus Aurelius Page | 253 |
Urheberrecht | |
Häufige Begriffe und Wortgruppen
able according allow animal appearances bear become begin belongs body born bring carried cause CHAPTER choose clouds comes common consider death desire earth everything evil exercise exist eyes faculty fall father fear feel fire first-beginnings fixed follow force formed give given gods hand happen hast hear heat heaven hold keep kind light limbs live look man's manner matter means mind motion move nature never observe once opinion pain pass person philosopher pleasure possess possible present principles produced proper reason receive rest round ruling seeds seek seen sense slave soul speak suppose tell thee things thou thoughts thyself tion true truth turn understand universe whole wilt winds wish