Great Books of the Western World, Band 12Robert Maynard Hutchins Encyclopædia Britannica, 1952 |
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Seite 47
... seen in the bright light of day , touch and sight must be excited by a quite similar cause . Well then if we handle a square thing and it excites our attention in the dark , in the daylight what square thing will be able to fall on our ...
... seen in the bright light of day , touch and sight must be excited by a quite similar cause . Well then if we handle a square thing and it excites our attention in the dark , in the daylight what square thing will be able to fall on our ...
Seite 50
... seen which have not been seen by the senses . For nothing is harder than to separate manifest facts from doubtful which straightway the mind adds on of itself . 469 ] Again if a man believe that nothing is known , he knows not whether ...
... seen which have not been seen by the senses . For nothing is harder than to separate manifest facts from doubtful which straightway the mind adds on of itself . 469 ] Again if a man believe that nothing is known , he knows not whether ...
Seite 93
... seen to stream through this passage , heat through that , and one thing is seen to pass through by the same way more quickly than other things . The nature of the passages , you are to know , compels it so to be , varying in manifold ...
... seen to stream through this passage , heat through that , and one thing is seen to pass through by the same way more quickly than other things . The nature of the passages , you are to know , compels it so to be , varying in manifold ...
Inhalt
On the Nature of Things Page | 1 |
The Discourses of Epictetus Page | 105 |
The Meditations of Marcus Aurelius Page | 253 |
Urheberrecht | |
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able Agamemnon animal Antisthenes Antoninus Pius appearances beautiful belongs blame born Cæsar cause CHAPTER choose Chrysippus clouds colour consider contrary Crito death desire divine earth Epictetus Epicurus ether Euripides everything evil exist eyes faculty fall father fear fire first-beginnings of things force formed give gods Gyara Hadrian hand haply happen harm hear heat heaven hinder idols Iliad kind labour light limbs live look LUCRETIUS man's Marcus Aurelius matter means mind mortal motion move never opinion pain palæstra pass perceive person philosopher Plato pleasure possess praise precognitions produced rational rational animal reason Rome seeds seek sense slave sleep Socrates sophism soul speak suppose syllogisms tell thee thou art thou hast thou wilt thyself tion truth ture turn tyrant universe void whole wild beasts winds wish words wretched Zeus