Great Books of the Western World, Band 12Robert Maynard Hutchins Encyclopædia Britannica, 1952 |
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Seite 36
... reason and drivels in its speech and often in a profound lethargy is carried into deep and never - ending sleep with droop ing eyes and head ; out of which it neither hears the voices nor can recognise the faces of those who stand round ...
... reason and drivels in its speech and often in a profound lethargy is carried into deep and never - ending sleep with droop ing eyes and head ; out of which it neither hears the voices nor can recognise the faces of those who stand round ...
Seite 188
... reason , that you do nothing out of season or place , or contrary to any propriety of the kind . The third topic concerns the assents , which is related to the things which are per- suasive and attractive . For as Socrates said , " we ...
... reason , that you do nothing out of season or place , or contrary to any propriety of the kind . The third topic concerns the assents , which is related to the things which are per- suasive and attractive . For as Socrates said , " we ...
Seite 266
... reason ; he is blind , who shuts the eyes of the understanding ; he is poor , who has need of another , and has not from himself all things which are useful for life . He is an abscess on the universe who withdraws and separates himself ...
... reason ; he is blind , who shuts the eyes of the understanding ; he is poor , who has need of another , and has not from himself all things which are useful for life . He is an abscess on the universe who withdraws and separates himself ...
Inhalt
On the Nature of Things Page | 1 |
The Discourses of Epictetus Page | 105 |
The Meditations of Marcus Aurelius Page | 253 |
Urheberrecht | |
Häufige Begriffe und Wortgruppen
able according allow animal appearances bear become begin belongs body born bring carried cause CHAPTER choose clouds comes common consider death desire earth everything evil exercise exist eyes faculty fall father fear feel fire first-beginnings fixed follow force formed give given gods hand happen hast hear heat heaven hold keep kind light limbs live look man's manner matter means mind motion move nature never observe once opinion pain pass person philosopher pleasure possess possible present principles produced proper reason receive rest round ruling seeds seek seen sense slave soul speak suppose tell thee things thou thoughts thyself tion true truth turn understand universe whole wilt winds wish