Great Books of the Western World, Band 12Robert Maynard Hutchins Encyclopædia Britannica, 1952 |
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Seite 114
... philosopher ; for if the enthymeme is an im- perfect syllogism , it is plain that he who has been exercised in the perfect syllogism must be equally expert in the imperfect also . " Why then do we not exercise ourselves and one another ...
... philosopher ; for if the enthymeme is an im- perfect syllogism , it is plain that he who has been exercised in the perfect syllogism must be equally expert in the imperfect also . " Why then do we not exercise ourselves and one another ...
Seite 235
... philosopher acting indecently , immediate- ly he says , " See what the philosopher is do- ing " ; but he ought because of the man's in- decent behaviour rather to say that he is not a philosopher . For if this is the preconceived no ...
... philosopher acting indecently , immediate- ly he says , " See what the philosopher is do- ing " ; but he ought because of the man's in- decent behaviour rather to say that he is not a philosopher . For if this is the preconceived no ...
Seite 236
... philosopher , " as if it were proper to call by the name of philos- opher one who does these things ; and further , " This is the conduct of a philosopher . " But you do not say , " Look at the carpenter , " when you know that a ...
... philosopher , " as if it were proper to call by the name of philos- opher one who does these things ; and further , " This is the conduct of a philosopher . " But you do not say , " Look at the carpenter , " when you know that a ...
Inhalt
On the Nature of Things Page | 1 |
The Discourses of Epictetus Page | 105 |
The Meditations of Marcus Aurelius Page | 253 |
Urheberrecht | |
Häufige Begriffe und Wortgruppen
able Agamemnon animal Antisthenes Antoninus Pius appearances beautiful belongs blame born Cæsar cause CHAPTER choose Chrysippus clouds colour consider contrary Crito death desire divine earth Epictetus Epicurus ether Euripides everything evil exist eyes faculty fall father fear fire first-beginnings of things force formed give gods Gyara Hadrian hand haply happen harm hear heat heaven hinder idols Iliad kind labour light limbs live look LUCRETIUS man's Marcus Aurelius matter means mind mortal motion move never opinion pain palæstra pass perceive person philosopher Plato pleasure possess praise precognitions produced rational rational animal reason Rome seeds seek sense slave sleep Socrates sophism soul speak suppose syllogisms tell thee thou art thou hast thou wilt thyself tion truth ture turn tyrant universe void whole wild beasts winds wish words wretched Zeus