Great Books of the Western World, Band 12Robert Maynard Hutchins Encyclopædia Britannica, 1952 |
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Seite 114
... philosopher ; for if the enthymeme is an im- perfect syllogism , it is plain that he who has been exercised in the perfect syllogism must be equally expert in the imperfect also . " Why then do we not exercise ourselves and one another ...
... philosopher ; for if the enthymeme is an im- perfect syllogism , it is plain that he who has been exercised in the perfect syllogism must be equally expert in the imperfect also . " Why then do we not exercise ourselves and one another ...
Seite 235
... philosopher acting indecently , immediate- ly he says , " See what the philosopher is do- ing " ; but he ought because of the man's in- decent behaviour rather to say that he is not a philosopher . For if this is the preconceived no ...
... philosopher acting indecently , immediate- ly he says , " See what the philosopher is do- ing " ; but he ought because of the man's in- decent behaviour rather to say that he is not a philosopher . For if this is the preconceived no ...
Seite 236
... philosopher , " as if it were proper to call by the name of philos- opher one who does these things ; and further , " This is the conduct of a philosopher . " But you do not say , " Look at the carpenter , " when you know that a ...
... philosopher , " as if it were proper to call by the name of philos- opher one who does these things ; and further , " This is the conduct of a philosopher . " But you do not say , " Look at the carpenter , " when you know that a ...
Inhalt
On the Nature of Things Page | 1 |
The Discourses of Epictetus Page | 105 |
The Meditations of Marcus Aurelius Page | 253 |
Urheberrecht | |
Häufige Begriffe und Wortgruppen
able according allow animal appearances bear become begin belongs body born bring carried cause CHAPTER choose clouds comes common consider death desire earth everything evil exercise exist eyes faculty fall father fear feel fire first-beginnings fixed follow force formed give given gods hand happen hast hear heat heaven hold keep kind light limbs live look man's manner matter means mind motion move nature never observe once opinion pain pass person philosopher pleasure possess possible present principles produced proper reason receive rest round ruling seeds seek seen sense slave soul speak suppose tell thee things thou thoughts thyself tion true truth turn understand universe whole wilt winds wish