Great Books of the Western World, Band 12Robert Maynard Hutchins Encyclopædia Britannica, 1952 |
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Seite 58
... pain . For the sore gathers strength and becomes inveterate by feeding , and every day the madness grows in violence and the misery becomes aggravated , unless you erase the first wounds by new blows and first heal them when yet fresh ...
... pain . For the sore gathers strength and becomes inveterate by feeding , and every day the madness grows in violence and the misery becomes aggravated , unless you erase the first wounds by new blows and first heal them when yet fresh ...
Seite 139
... pain is not formidable , but the fear of pain or death . For this reason we commend the poet who said Not death is evil , but a shameful death.1 Confidence then ought to be employed against death , and caution against the fear of death ...
... pain is not formidable , but the fear of pain or death . For this reason we commend the poet who said Not death is evil , but a shameful death.1 Confidence then ought to be employed against death , and caution against the fear of death ...
Seite 284
... pains let this remark of Epicurus aid thee , that pain is neither intolerable nor everlasting , if thou bearest in mind that it has its limits , and if thou addest nothing to it in imagination : and remember this too , that we do not ...
... pains let this remark of Epicurus aid thee , that pain is neither intolerable nor everlasting , if thou bearest in mind that it has its limits , and if thou addest nothing to it in imagination : and remember this too , that we do not ...
Inhalt
On the Nature of Things Page | 1 |
The Discourses of Epictetus Page | 105 |
The Meditations of Marcus Aurelius Page | 253 |
Urheberrecht | |
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able Agamemnon animal Antisthenes Antoninus Pius appearances beautiful belongs blame born Cæsar cause CHAPTER choose Chrysippus clouds colour consider contrary Crito death desire divine earth Epictetus Epicurus ether Euripides everything evil exist eyes faculty fall father fear fire first-beginnings of things force formed give gods Gyara Hadrian hand haply happen harm hear heat heaven hinder idols Iliad kind labour light limbs live look LUCRETIUS man's Marcus Aurelius matter means mind mortal motion move never opinion pain palæstra pass perceive person philosopher Plato pleasure possess praise precognitions produced rational rational animal reason Rome seeds seek sense slave sleep Socrates sophism soul speak suppose syllogisms tell thee thou art thou hast thou wilt thyself tion truth ture turn tyrant universe void whole wild beasts winds wish words wretched Zeus