Great Books of the Western World, Band 12Robert Maynard Hutchins Encyclopædia Britannica, 1952 |
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... pain : The pain which is intoler- able carries us off ; but that which lasts a long time is tolerable ; and the mind maintains its own tranquillity by retiring into itself , and the ruling faculty is not made worse . But the parts which ...
... pain : The pain which is intoler- able carries us off ; but that which lasts a long time is tolerable ; and the mind maintains its own tranquillity by retiring into itself , and the ruling faculty is not made worse . But the parts which ...
Seite 284
... pains let this remark of Epicurus aid thee , that pain is neither intolerable nor everlasting , if thou bearest in mind that it has its limits , and if thou addest nothing to it in imagination : and remember this too , that we do not ...
... pains let this remark of Epicurus aid thee , that pain is neither intolerable nor everlasting , if thou bearest in mind that it has its limits , and if thou addest nothing to it in imagination : and remember this too , that we do not ...
Seite 289
Robert Maynard Hutchins. 42. It is not fit that I should give myself pain , for I have never intentionally given pain even to another . 43. Different things delight different people . But it is my delight to keep the ruling faculty sound ...
Robert Maynard Hutchins. 42. It is not fit that I should give myself pain , for I have never intentionally given pain even to another . 43. Different things delight different people . But it is my delight to keep the ruling faculty sound ...
Inhalt
On the Nature of Things Page | 1 |
The Discourses of Epictetus Page | 105 |
The Meditations of Marcus Aurelius Page | 253 |
Urheberrecht | |
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able according allow animal appearances bear become begin belongs body born bring carried cause CHAPTER choose clouds comes common consider death desire earth everything evil exercise exist eyes faculty fall father fear feel fire first-beginnings fixed follow force formed give given gods hand happen hast hear heat heaven hold keep kind light limbs live look man's manner matter means mind motion move nature never observe once opinion pain pass person philosopher pleasure possess possible present principles produced proper reason receive rest round ruling seeds seek seen sense slave soul speak suppose tell thee things thou thoughts thyself tion true truth turn understand universe whole wilt winds wish