Great Books of the Western World, Band 12Robert Maynard Hutchins Encyclopædia Britannica, 1952 |
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Seite 16
... motion they have , as often happens , met and clashed , the result is a sudden re- bounding in an opposite direction ; and no wonder , since they are most hard and of weight proportioned to their solidity and nothing be- hind gets in ...
... motion they have , as often happens , met and clashed , the result is a sudden re- bounding in an opposite direction ; and no wonder , since they are most hard and of weight proportioned to their solidity and nothing be- hind gets in ...
Seite 18
... motion is ever linked to- gether and a new motion ever springs from another in a fixed order and first - beginnings do not by swerving make some commence- ment of motion to break through the decrees of fate , that cause follow not cause ...
... motion is ever linked to- gether and a new motion ever springs from another in a fixed order and first - beginnings do not by swerving make some commence- ment of motion to break through the decrees of fate , that cause follow not cause ...
Seite 94
... motion through the brass that which without the brass it often draws to itself . And forbear herein to wonder that the current from this stone is not able to set in motion other things as well as iron : some of these stand still by the ...
... motion through the brass that which without the brass it often draws to itself . And forbear herein to wonder that the current from this stone is not able to set in motion other things as well as iron : some of these stand still by the ...
Inhalt
On the Nature of Things Page | 1 |
The Discourses of Epictetus Page | 105 |
The Meditations of Marcus Aurelius Page | 253 |
Urheberrecht | |
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able according allow animal appearances bear become begin belongs body born bring carried cause CHAPTER choose clouds comes common consider death desire earth everything evil exercise exist eyes faculty fall father fear feel fire first-beginnings fixed follow force formed give given gods hand happen hast hear heat heaven hold keep kind light limbs live look man's manner matter means mind motion move nature never observe once opinion pain pass person philosopher pleasure possess possible present principles produced proper reason receive rest round ruling seeds seek seen sense slave soul speak suppose tell thee things thou thoughts thyself tion true truth turn understand universe whole wilt winds wish