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Seite 32
the will and inclination of the mind . It by it- a velocity equal to that of the mind when it self alone knows for itself , rejoices for itself , starts some suggestion and actually sets it agoat times when the impression does not move ...
the will and inclination of the mind . It by it- a velocity equal to that of the mind when it self alone knows for itself , rejoices for itself , starts some suggestion and actually sets it agoat times when the impression does not move ...
Seite 36
Loss of reason follows , bewe see that even as the body cause the powers of the mind and soul are disis liable to violent diseases and severe pain , so ordered and , as I have shown , are riven and is the mind to sharp cares and grief ...
Loss of reason follows , bewe see that even as the body cause the powers of the mind and soul are disis liable to violent diseases and severe pain , so ordered and , as I have shown , are riven and is the mind to sharp cares and grief ...
Seite 54
The first question is why , when by chance come together , they readily adhere the wish has occurred to any one to think of a at once , as we said before , on account of their thing , his mind on the instant thinks of that fine nature ...
The first question is why , when by chance come together , they readily adhere the wish has occurred to any one to think of a at once , as we said before , on account of their thing , his mind on the instant thinks of that fine nature ...
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Inhalt
On the Nature of Things Page | 1 |
The Discourses of Epictetus Page | 105 |
The Meditations of Marcus Aurelius Page | 253 |
Urheberrecht | |
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able according allow animal appearances bear become beginnings belongs body born bring carried cause CHAPTER choose clouds comes common consider death desire earth everything evil exercise exist eyes faculty fall father fear feel fire fixed follow force formed give given gods hand happen hast hear heat heaven hold keep kind light limbs live look man's manner matter means mind motion move nature never observe once opinion pain pass person philosopher pleasure possess possible present principles produced proper reason receive rest round ruling seeds seek seen sense slave soul speak suppose tell thee things thou thoughts thyself tion true truth turn understand universe whole wilt winds wish