Great Books of the Western World, Band 12Robert Maynard Hutchins Encyclopædia Britannica, 1952 |
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Seite 153
... man's spleen is disordered , that man's liver ; so also say , this man's desire and aversion are disordered , he is not in the right way , he is in a fever . For nothing else changes the colour , or causes trembling or chattering of the ...
... man's spleen is disordered , that man's liver ; so also say , this man's desire and aversion are disordered , he is not in the right way , he is in a fever . For nothing else changes the colour , or causes trembling or chattering of the ...
Seite 228
... man's ruling principle . He wished , therefore , for nothing else than that which was his own . And what is this ? Not that this or that man may act according to na- ture ; for that is a thing which belongs to an- other ; but that while ...
... man's ruling principle . He wished , therefore , for nothing else than that which was his own . And what is this ? Not that this or that man may act according to na- ture ; for that is a thing which belongs to an- other ; but that while ...
Seite 268
... man's misfor- tune , which is not a deviation from man's nature ? And does a thing seem to thee to be a deviation from man's nature , when it is not contrary to the will of man's nature ? Well , thou knowest the will of nature . Will ...
... man's misfor- tune , which is not a deviation from man's nature ? And does a thing seem to thee to be a deviation from man's nature , when it is not contrary to the will of man's nature ? Well , thou knowest the will of nature . Will ...
Inhalt
On the Nature of Things Page | 1 |
The Discourses of Epictetus Page | 105 |
The Meditations of Marcus Aurelius Page | 253 |
Urheberrecht | |
Häufige Begriffe und Wortgruppen
able Agamemnon animal Antisthenes Antoninus Pius appearances beautiful belongs blame born Cæsar cause CHAPTER choose Chrysippus clouds colour consider contrary Crito death desire divine earth Epictetus Epicurus ether Euripides everything evil exist eyes faculty fall father fear fire first-beginnings of things force formed give gods Gyara Hadrian hand haply happen harm hear heat heaven hinder idols Iliad kind labour light limbs live look LUCRETIUS man's Marcus Aurelius matter means mind mortal motion move never opinion pain palæstra pass perceive person philosopher Plato pleasure possess praise precognitions produced rational rational animal reason Rome seeds seek sense slave sleep Socrates sophism soul speak suppose syllogisms tell thee thou art thou hast thou wilt thyself tion truth ture turn tyrant universe void whole wild beasts winds wish words wretched Zeus