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Seite 121
For as the carpenter's material is those first impressed , and do you retain nu- wood , and that of the statuary is copper , so merous arts and the memories of ten thousand the matter of the art of living is each man's things ; and is ...
For as the carpenter's material is those first impressed , and do you retain nu- wood , and that of the statuary is copper , so merous arts and the memories of ten thousand the matter of the art of living is each man's things ; and is ...
Seite 153
And is it possible that a Is any man then afraid about things which are fault should be one man's , and the evil in annot evils ? “ No. ” Is he afraid about things other ? “ No. ” Why then are you anxious about which are evils ...
And is it possible that a Is any man then afraid about things which are fault should be one man's , and the evil in annot evils ? “ No. ” Is he afraid about things other ? “ No. ” Why then are you anxious about which are evils ...
Seite 268
And company with what sort of people and in what dost thou in all cases call that a man's misfor- a feeble body this interval is laboriously tune , which is not a deviation from man's passed . Do not then consider life a thing of nature ...
And company with what sort of people and in what dost thou in all cases call that a man's misfor- a feeble body this interval is laboriously tune , which is not a deviation from man's passed . Do not then consider life a thing of nature ...
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Inhalt
On the Nature of Things Page | 1 |
The Discourses of Epictetus Page | 105 |
The Meditations of Marcus Aurelius Page | 253 |
Urheberrecht | |
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able according allow animal appearances bear become beginnings belongs body born bring carried cause CHAPTER choose clouds comes common consider death desire earth everything evil exercise exist eyes faculty fall father fear feel fire fixed follow force formed give given gods hand happen hast hear heat heaven hold keep kind light limbs live look man's manner matter means mind motion move nature never observe once opinion pain pass person philosopher pleasure possess possible present principles produced proper reason receive rest round ruling seeds seek seen sense slave soul speak suppose tell thee things thou thoughts thyself tion true truth turn understand universe whole wilt winds wish