Great Books of the Western World, Band 12Robert Maynard Hutchins Encyclopædia Britannica, 1952 |
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Seite 121
... man's Demon , ' to whom he has committed the care of the man , a guardian who never sleeps , is never de- ceived . For to what better and more careful guardian could He have intrusted each of us ? When , then , you have shut the doors ...
... man's Demon , ' to whom he has committed the care of the man , a guardian who never sleeps , is never de- ceived . For to what better and more careful guardian could He have intrusted each of us ? When , then , you have shut the doors ...
Seite 153
... man's spleen is disordered , that man's liver ; so also say , this man's desire and aversion are disordered , he is not in the right way , he is in a fever . For nothing else changes the colour , or causes trembling or chattering of the ...
... man's spleen is disordered , that man's liver ; so also say , this man's desire and aversion are disordered , he is not in the right way , he is in a fever . For nothing else changes the colour , or causes trembling or chattering of the ...
Seite 268
... man's misfor- tune , which is not a deviation from man's nature ? And does a thing seem to thee to be a deviation from man's nature , when it is not contrary to the will of man's nature ? Well , thou knowest the will of nature . Will ...
... man's misfor- tune , which is not a deviation from man's nature ? And does a thing seem to thee to be a deviation from man's nature , when it is not contrary to the will of man's nature ? Well , thou knowest the will of nature . Will ...
Inhalt
On the Nature of Things Page | 1 |
The Discourses of Epictetus Page | 105 |
The Meditations of Marcus Aurelius Page | 253 |
Urheberrecht | |
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able according allow animal appearances bear become begin belongs body born bring carried cause CHAPTER choose clouds comes common consider death desire earth everything evil exercise exist eyes faculty fall father fear feel fire first-beginnings fixed follow force formed give given gods hand happen hast hear heat heaven hold keep kind light limbs live look man's manner matter means mind motion move nature never observe once opinion pain pass person philosopher pleasure possess possible present principles produced proper reason receive rest round ruling seeds seek seen sense slave soul speak suppose tell thee things thou thoughts thyself tion true truth turn understand universe whole wilt winds wish