Great Books of the Western World, Band 12Robert Maynard Hutchins Encyclopædia Britannica, 1952 |
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Seite 213
... live ; who is neither subject to compulsion nor to hin- drance , nor to force ; whose movements to ac- tion are not ... live in error ? No man . Who chooses to live de- ceived , liable to mistake , unjust , unrestrained , discontented ...
... live ; who is neither subject to compulsion nor to hin- drance , nor to force ; whose movements to ac- tion are not ... live in error ? No man . Who chooses to live de- ceived , liable to mistake , unjust , unrestrained , discontented ...
Seite 279
... live with thee ; for instance , the activity of one , and the modesty of another , and the liberality of a third , and some other good quality of a fourth . For nothing delights so much as the examples of the virtues , when they are ...
... live with thee ; for instance , the activity of one , and the modesty of another , and the liberality of a third , and some other good quality of a fourth . For nothing delights so much as the examples of the virtues , when they are ...
Seite 282
... live the time that he has to live.5 47. Look round at the courses of the stars , as if thou wert going along with them ; and constantly consider the changes of the elements 37. It is a base thing for the countenance to be obedient and ...
... live the time that he has to live.5 47. Look round at the courses of the stars , as if thou wert going along with them ; and constantly consider the changes of the elements 37. It is a base thing for the countenance to be obedient and ...
Inhalt
On the Nature of Things Page | 1 |
The Discourses of Epictetus Page | 105 |
The Meditations of Marcus Aurelius Page | 253 |
Urheberrecht | |
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able according allow animal appearances bear become begin belongs body born bring carried cause CHAPTER choose clouds comes common consider death desire earth everything evil exercise exist eyes faculty fall father fear feel fire first-beginnings fixed follow force formed give given gods hand happen hast hear heat heaven hold keep kind light limbs live look man's manner matter means mind motion move nature never observe once opinion pain pass person philosopher pleasure possess possible present principles produced proper reason receive rest round ruling seeds seek seen sense slave soul speak suppose tell thee things thou thoughts thyself tion true truth turn understand universe whole wilt winds wish