Great Books of the Western World, Band 12Robert Maynard Hutchins Encyclopædia Britannica, 1952 |
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Seite 25
... light and first - beginnings of things do not come out into the light , you may be sure they are clothed with no colour . For what colour can there be in total darkness ? nay it changes in the light itself according as its brightness ...
... light and first - beginnings of things do not come out into the light , you may be sure they are clothed with no colour . For what colour can there be in total darkness ? nay it changes in the light itself according as its brightness ...
Seite 49
... light . Sure enough because the earth in certain spots successively is de- prived of light wherever we intercept it in moving about , while that part of it which we have quitted is filled with light , therefore that which was the shadow ...
... light . Sure enough because the earth in certain spots successively is de- prived of light wherever we intercept it in moving about , while that part of it which we have quitted is filled with light , therefore that which was the shadow ...
Seite 71
... light when in his journey through the air he has passed by spots fatal to his flames , which cause his fires to be quenched and to perish ? And why should the earth be able in turn to rob the moon of light and moreover herself to keep ...
... light when in his journey through the air he has passed by spots fatal to his flames , which cause his fires to be quenched and to perish ? And why should the earth be able in turn to rob the moon of light and moreover herself to keep ...
Inhalt
On the Nature of Things Page | 1 |
The Discourses of Epictetus Page | 105 |
The Meditations of Marcus Aurelius Page | 253 |
Urheberrecht | |
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able according allow animal appearances bear become begin belongs body born bring carried cause CHAPTER choose clouds comes common consider death desire earth everything evil exercise exist eyes faculty fall father fear feel fire first-beginnings fixed follow force formed give given gods hand happen hast hear heat heaven hold keep kind light limbs live look man's manner matter means mind motion move nature never observe once opinion pain pass person philosopher pleasure possess possible present principles produced proper reason receive rest round ruling seeds seek seen sense slave soul speak suppose tell thee things thou thoughts thyself tion true truth turn understand universe whole wilt winds wish