Great Books of the Western World, Band 12Robert Maynard Hutchins Encyclopædia Britannica, 1952 |
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Seite 205
... keep watch , nor expose himself to danger , but will appear to be useless for the purposes of an army . Again , in a vessel if you go as a sailor , keep to one place and stick to it . And if you are ordered to climb the mast , re- fuse ...
... keep watch , nor expose himself to danger , but will appear to be useless for the purposes of an army . Again , in a vessel if you go as a sailor , keep to one place and stick to it . And if you are ordered to climb the mast , re- fuse ...
Seite 217
... keep when you please , this belongs to another . Keep , then , far from it not only your hands but , more than that , even your de- sires . If you do not , you have surrendered your- self as a slave ; you have subjected your neck , if ...
... keep when you please , this belongs to another . Keep , then , far from it not only your hands but , more than that , even your de- sires . If you do not , you have surrendered your- self as a slave ; you have subjected your neck , if ...
Seite 292
... keep the ruling faculty in its own power . 8. Among the animals which have not rea- son one life is distributed ; but among reason- able animals one intelligent soul is distributed : just as there is one earth of all things which are of ...
... keep the ruling faculty in its own power . 8. Among the animals which have not rea- son one life is distributed ; but among reason- able animals one intelligent soul is distributed : just as there is one earth of all things which are of ...
Inhalt
On the Nature of Things Page | 1 |
The Discourses of Epictetus Page | 105 |
The Meditations of Marcus Aurelius Page | 253 |
Urheberrecht | |
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able Agamemnon animal Antisthenes Antoninus Pius appearances beautiful belongs blame born Cæsar cause CHAPTER choose Chrysippus clouds colour consider contrary Crito death desire divine earth Epictetus Epicurus ether Euripides everything evil exist eyes faculty fall father fear fire first-beginnings of things force formed give gods Gyara Hadrian hand haply happen harm hear heat heaven hinder idols Iliad kind labour light limbs live look LUCRETIUS man's Marcus Aurelius matter means mind mortal motion move never opinion pain palæstra pass perceive person philosopher Plato pleasure possess praise precognitions produced rational rational animal reason Rome seeds seek sense slave sleep Socrates sophism soul speak suppose syllogisms tell thee thou art thou hast thou wilt thyself tion truth ture turn tyrant universe void whole wild beasts winds wish words wretched Zeus