Great Books of the Western World, Band 12Robert Maynard Hutchins Encyclopædia Britannica, 1952 |
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Seite 33
... heat quits men at death , and then the heat draws air along with it ; there being no heat which has not air too mixed with it : for since its nature is rare , many first - beginnings of air must move about through it . Thus the nature ...
... heat quits men at death , and then the heat draws air along with it ; there being no heat which has not air too mixed with it : for since its nature is rare , many first - beginnings of air must move about through it . Thus the nature ...
Seite 75
... heat of flames is spread abroad . Thus we see many things shine dyed in heavenly flames , when the stroke from heaven has stored them with its heat . Ay and without this when a branching tree sways to and fro and tosses about under the ...
... heat of flames is spread abroad . Thus we see many things shine dyed in heavenly flames , when the stroke from heaven has stored them with its heat . Ay and without this when a branching tree sways to and fro and tosses about under the ...
Seite 83
... heat on reaching it readily loosens and rarefies all the earthen material of the vessel on every side and forcing a way within lightly sepa- rates and disperses the first - beginnings of the wine . This the sun's heat would be unable to ...
... heat on reaching it readily loosens and rarefies all the earthen material of the vessel on every side and forcing a way within lightly sepa- rates and disperses the first - beginnings of the wine . This the sun's heat would be unable to ...
Inhalt
On the Nature of Things Page | 1 |
The Discourses of Epictetus Page | 105 |
The Meditations of Marcus Aurelius Page | 253 |
Urheberrecht | |
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able according allow animal appearances bear become begin belongs body born bring carried cause CHAPTER choose clouds comes common consider death desire earth everything evil exercise exist eyes faculty fall father fear feel fire first-beginnings fixed follow force formed give given gods hand happen hast hear heat heaven hold keep kind light limbs live look man's manner matter means mind motion move nature never observe once opinion pain pass person philosopher pleasure possess possible present principles produced proper reason receive rest round ruling seeds seek seen sense slave soul speak suppose tell thee things thou thoughts thyself tion true truth turn understand universe whole wilt winds wish