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Seite 20
Again that hot ly as we see wines flow through a strainer , slug- fires and cold frost have fangs of a dissimilar gish oil on the other hand is slow to do so , kind wherewith to pierce the senses , is proved because sure enough it ...
Again that hot ly as we see wines flow through a strainer , slug- fires and cold frost have fangs of a dissimilar gish oil on the other hand is slow to do so , kind wherewith to pierce the senses , is proved because sure enough it ...
Seite 32
But on the other mind is excited by some more vehement appre- hand the nature of honey is more sticky ... is closely united with the other hand Eurus itself cannot move a the mind , and , when it has been smitten by the heap of stones .
But on the other mind is excited by some more vehement appre- hand the nature of honey is more sticky ... is closely united with the other hand Eurus itself cannot move a the mind , and , when it has been smitten by the heap of stones .
Seite 78
... to promiscuous rout horse and tle and lands ; for every thing defenceless and foot ; for the tame beasts would try to avoid by unarmed would readily yield to them with shying to the side the cruel push of the tusk , arms in hand .
... to promiscuous rout horse and tle and lands ; for every thing defenceless and foot ; for the tame beasts would try to avoid by unarmed would readily yield to them with shying to the side the cruel push of the tusk , arms in hand .
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Inhalt
On the Nature of Things Page | 1 |
The Discourses of Epictetus Page | 105 |
The Meditations of Marcus Aurelius Page | 253 |
Urheberrecht | |
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able according allow animal appearances bear become beginnings belongs body born bring carried cause CHAPTER choose clouds comes common consider death desire earth everything evil exercise exist eyes faculty fall father fear feel fire fixed follow force formed give given gods hand happen hast hear heat heaven hold keep kind light limbs live look man's manner matter means mind motion move nature never observe once opinion pain pass person philosopher pleasure possess possible present principles produced proper reason receive rest round ruling seeds seek seen sense slave soul speak suppose tell thee things thou thoughts thyself tion true truth turn understand universe whole wilt winds wish