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Seite 112
For what is the end proposed in that Thou pleasest , for I have means given to reasoning ? To establish true propositions , to me by Thee and powers for honoring myself remove the false , to withhold assent from those through the things ...
For what is the end proposed in that Thou pleasest , for I have means given to reasoning ? To establish true propositions , to me by Thee and powers for honoring myself remove the false , to withhold assent from those through the things ...
Seite 122
ing ; but we require all these additional things . serve the signs which God has given , we ought For , animals not being made for themselves , not to throw them away , nor to confound , as but for service , it was not fit for them to ...
ing ; but we require all these additional things . serve the signs which God has given , we ought For , animals not being made for themselves , not to throw them away , nor to confound , as but for service , it was not fit for them to ...
Seite 130
Supyou directions ? has not Zeus given you direc- pose that you think that it is night ? ” Suppose tions ? Has he not given to you what is your that I do . “ But also think that it is night . ” own free from hindrance and free from im- ...
Supyou directions ? has not Zeus given you direc- pose that you think that it is night ? ” Suppose tions ? Has he not given to you what is your that I do . “ But also think that it is night . ” own free from hindrance and free from im- ...
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Inhalt
On the Nature of Things Page | 1 |
The Discourses of Epictetus Page | 105 |
The Meditations of Marcus Aurelius Page | 253 |
Urheberrecht | |
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able according allow animal appearances bear become beginnings belongs body born bring carried cause CHAPTER choose clouds comes common consider death desire earth everything evil exercise exist eyes faculty fall father fear feel fire fixed follow force formed give given gods hand happen hast hear heat heaven hold keep kind light limbs live look man's manner matter means mind motion move nature never observe once opinion pain pass person philosopher pleasure possess possible present principles produced proper reason receive rest round ruling seeds seek seen sense slave soul speak suppose tell thee things thou thoughts thyself tion true truth turn understand universe whole wilt winds wish