Great Books of the Western World, Band 12Robert Maynard Hutchins Encyclopædia Britannica, 1952 |
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Seite 7
... first - beginnings of things , partly those which are formed of a union of first - beginnings . But those which are first - beginnings of things no force can quench : they are sure to have the better by their solid body . Although it ...
... first - beginnings of things , partly those which are formed of a union of first - beginnings . But those which are first - beginnings of things no force can quench : they are sure to have the better by their solid body . Although it ...
Seite 10
... first - beginnings of things : it is there they have fallen , and , great themselves , great and heavy has been that fall ; first because they have banished void from things and yet assign to them motions , and al- low things soft and ...
... first - beginnings of things : it is there they have fallen , and , great themselves , great and heavy has been that fall ; first because they have banished void from things and yet assign to them motions , and al- low things soft and ...
Seite 22
... first - beginnings are finite , different cur- rents of matter must scatter and tumble them about through all time , so that they can never be brought into union and combine , nor abide in any union nor grow up and increase . But plain ...
... first - beginnings are finite , different cur- rents of matter must scatter and tumble them about through all time , so that they can never be brought into union and combine , nor abide in any union nor grow up and increase . But plain ...
Inhalt
On the Nature of Things Page | 1 |
The Discourses of Epictetus Page | 105 |
The Meditations of Marcus Aurelius Page | 253 |
Urheberrecht | |
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able according allow animal appearances bear become begin belongs body born bring carried cause CHAPTER choose clouds comes common consider death desire earth everything evil exercise exist eyes faculty fall father fear feel fire first-beginnings fixed follow force formed give given gods hand happen hast hear heat heaven hold keep kind light limbs live look man's manner matter means mind motion move nature never observe once opinion pain pass person philosopher pleasure possess possible present principles produced proper reason receive rest round ruling seeds seek seen sense slave soul speak suppose tell thee things thou thoughts thyself tion true truth turn understand universe whole wilt winds wish