Great Books of the Western World, Band 12Robert Maynard Hutchins Encyclopædia Britannica, 1952 |
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Seite 41
... death precludes this , and for- bids him to be , upon whom the ills can be brought , you may be sure that we have noth- ing to fear after death , and that he who exists not , cannot become miserable , and that it mat- ters not a whit ...
... death precludes this , and for- bids him to be , upon whom the ills can be brought , you may be sure that we have noth- ing to fear after death , and that he who exists not , cannot become miserable , and that it mat- ters not a whit ...
Seite 96
... death : about the eighth day of bright sun- light or else on the ninth return of his lamp they would yield up life . And if any of them at that time had shunned the doom of death , yet in after time consumption and death . would await ...
... death : about the eighth day of bright sun- light or else on the ninth return of his lamp they would yield up life . And if any of them at that time had shunned the doom of death , yet in after time consumption and death . would await ...
Seite 139
... death or pain is not formidable , but the fear of pain or death . For this reason we commend the poet who said Not death is evil , but a shameful death.1 Confidence then ought to be employed against death , and caution against the fear of ...
... death or pain is not formidable , but the fear of pain or death . For this reason we commend the poet who said Not death is evil , but a shameful death.1 Confidence then ought to be employed against death , and caution against the fear of ...
Inhalt
On the Nature of Things Page | 1 |
The Discourses of Epictetus Page | 105 |
The Meditations of Marcus Aurelius Page | 253 |
Urheberrecht | |
Häufige Begriffe und Wortgruppen
able Agamemnon animal Antisthenes Antoninus Pius appearances beautiful belongs blame born Cæsar cause CHAPTER choose Chrysippus clouds colour consider contrary Crito death desire divine earth Epictetus Epicurus ether Euripides everything evil exist eyes faculty fall father fear fire first-beginnings of things force formed give gods Gyara Hadrian hand haply happen harm hear heat heaven hinder idols Iliad kind labour light limbs live look LUCRETIUS man's Marcus Aurelius matter means mind mortal motion move never opinion pain palæstra pass perceive person philosopher Plato pleasure possess praise precognitions produced rational rational animal reason Rome seeds seek sense slave sleep Socrates sophism soul speak suppose syllogisms tell thee thou art thou hast thou wilt thyself tion truth ture turn tyrant universe void whole wild beasts winds wish words wretched Zeus