Great Books of the Western World, Band 12Robert Maynard Hutchins Encyclopædia Britannica, 1952 |
Im Buch
Ergebnisse 1-3 von 94
Seite 7
... body is , nor are terms of the same kind as void is , but are rather of such a kind that you may fairly call them accidents of body and of the room in which they severally go on . 483 ] Bodies again are partly first - beginnings of ...
... body is , nor are terms of the same kind as void is , but are rather of such a kind that you may fairly call them accidents of body and of the room in which they severally go on . 483 ] Bodies again are partly first - beginnings of ...
Seite 32
... body together with it . And as when some part of us , the head or the eye , suf- fers from an attack of pain , we do not feel the anguish at the same time over the whole body , thus the mind sometimes suffers pain by itself . or is ...
... body together with it . And as when some part of us , the head or the eye , suf- fers from an attack of pain , we do not feel the anguish at the same time over the whole body , thus the mind sometimes suffers pain by itself . or is ...
Seite 39
... body ; for what oozes through another is dis- solved , and therefore dies . As food distributed through all the cavities of the body , while it is transmitted into the limbs and the whole frame , is destroyed and furnishes out of itself ...
... body ; for what oozes through another is dis- solved , and therefore dies . As food distributed through all the cavities of the body , while it is transmitted into the limbs and the whole frame , is destroyed and furnishes out of itself ...
Inhalt
On the Nature of Things Page | 1 |
The Discourses of Epictetus Page | 105 |
The Meditations of Marcus Aurelius Page | 253 |
Urheberrecht | |
Häufige Begriffe und Wortgruppen
able according allow animal appearances bear become begin belongs body born bring carried cause CHAPTER choose clouds comes common consider death desire earth everything evil exercise exist eyes faculty fall father fear feel fire first-beginnings fixed follow force formed give given gods hand happen hast hear heat heaven hold keep kind light limbs live look man's manner matter means mind motion move nature never observe once opinion pain pass person philosopher pleasure possess possible present principles produced proper reason receive rest round ruling seeds seek seen sense slave soul speak suppose tell thee things thou thoughts thyself tion true truth turn understand universe whole wilt winds wish