Great Books of the Western World, Band 12Robert Maynard Hutchins Encyclopædia Britannica, 1952 |
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Seite 8
... begin- nings of things be soft , it cannot be explained out of what enduring basalt and iron can be produced ; for their whole nature will utterly lack a first foundation to begin with . First- beginnings therefore are strong in solid ...
... begin- nings of things be soft , it cannot be explained out of what enduring basalt and iron can be produced ; for their whole nature will utterly lack a first foundation to begin with . First- beginnings therefore are strong in solid ...
Seite 111
... begin where they begin , and to end where nature ends in us ; and nature ends in contemplation and understanding , and in a way of life conformable to nature . Take care then not to die without having been spec- tators of these things ...
... begin where they begin , and to end where nature ends in us ; and nature ends in contemplation and understanding , and in a way of life conformable to nature . Take care then not to die without having been spec- tators of these things ...
Seite 123
... begin- ning of education ? And does not Socrates say so ? And of whom does Xenophon write , that he began with the examination of names , what each name signified ? Is this then the great and wondrous thing to understand or interpret ...
... begin- ning of education ? And does not Socrates say so ? And of whom does Xenophon write , that he began with the examination of names , what each name signified ? Is this then the great and wondrous thing to understand or interpret ...
Inhalt
On the Nature of Things Page | 1 |
The Discourses of Epictetus Page | 105 |
The Meditations of Marcus Aurelius Page | 253 |
Urheberrecht | |
Häufige Begriffe und Wortgruppen
able according allow animal appearances bear become begin belongs body born bring carried cause CHAPTER choose clouds comes common consider death desire earth everything evil exercise exist eyes faculty fall father fear feel fire first-beginnings fixed follow force formed give given gods hand happen hast hear heat heaven hold keep kind light limbs live look man's manner matter means mind motion move nature never observe once opinion pain pass person philosopher pleasure possess possible present principles produced proper reason receive rest round ruling seeds seek seen sense slave soul speak suppose tell thee things thou thoughts thyself tion true truth turn understand universe whole wilt winds wish