Great Books of the Western World, Band 19Robert Maynard Hutchins Encyclopædia Britannica, 1952 |
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Seite 52
... seen , which must necessarily be united to the seer , the es- sence of God cannot be seen by any created likeness . First , because , as Dionysius says ( Div . Nom . i ) , " by the likenesses of the in- ferior order of things , the ...
... seen , which must necessarily be united to the seer , the es- sence of God cannot be seen by any created likeness . First , because , as Dionysius says ( Div . Nom . i ) , " by the likenesses of the in- ferior order of things , the ...
Seite 58
... seen more or less perfectly . Reply Obj . 4. The natural desire of the ra- tional creature is to know everything that be- longs to the perfection of the intellect , namely , the species and genera of things and their types , and these ...
... seen more or less perfectly . Reply Obj . 4. The natural desire of the ra- tional creature is to know everything that be- longs to the perfection of the intellect , namely , the species and genera of things and their types , and these ...
Seite 59
... seen in the divine essence , which remained in Paul even when he had ceased to see the essence of God . Still this kind of vision whereby things are seen by this species conceived in this way is not the same as that by which things are seen ...
... seen in the divine essence , which remained in Paul even when he had ceased to see the essence of God . Still this kind of vision whereby things are seen by this species conceived in this way is not the same as that by which things are seen ...
Häufige Begriffe und Wortgruppen
absolutely accidental according action agent intellect Alexander of Hales angels animals answer appetite Aristotle Augustine says Averroes Avicenna beget belongs body Boëthius called cause Chap City of God composite concupiscible consider contrary corporeal things corruptible created creatures Dionysius says Div distinction divine essence divine person earth effect eternal evil exist Father fore free choice Further genus God's grace Happiness heaven Hence Holy Ghost human hypostasis immaterial infinite intel intellectual soul intelligible species knowledge matter means Metaphysics mode moved movement nature notion Objection operation perfect Peter Lombard phantasms Philosopher says Plato points of inquiry potency predestination predicated principle proceed proper reason regards relation Reply Obj says De Trin Second Article Sect seems sence sense sensible shown above Q signify spiritual subsisting substance tellect term tion Trinity truth ture understood universal word