Great Books of the Western World, Band 19Robert Maynard Hutchins Encyclopædia Britannica, 1952 |
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Seite 77
... intelligible in act is intellect in act . For the reason why we actually feel or know a thing is because our in- tellect or sense is actually informed by the sen- sible or intelligible species . And because of this only , it follows ...
... intelligible in act is intellect in act . For the reason why we actually feel or know a thing is because our in- tellect or sense is actually informed by the sen- sible or intelligible species . And because of this only , it follows ...
Seite 453
... intelligible matter . Yet they can be considered apart from this or that substance , for that is to abstract them from individual in- telligible matter . But some things can be abstracted even from common intelligible matter , such as ...
... intelligible matter . Yet they can be considered apart from this or that substance , for that is to abstract them from individual in- telligible matter . But some things can be abstracted even from common intelligible matter , such as ...
Seite 454
... intelligible species is to the intellect what the sensible image is to the sense . But the sensible image is not what is perceived , but rather that by which sense per- ceives . Therefore the intelligible species is not what is ...
... intelligible species is to the intellect what the sensible image is to the sense . But the sensible image is not what is perceived , but rather that by which sense per- ceives . Therefore the intelligible species is not what is ...
Häufige Begriffe und Wortgruppen
absolutely accidental according action agent intellect Alexander of Hales angels animals answer appetite Aristotle Augustine says Averroes Avicenna beget belongs body Boëthius called cause Chap City of God composite concupiscible consider contrary corporeal things corruptible created creatures Dionysius says Div distinction divine essence divine person earth effect eternal evil exist Father fore free choice Further genus God's grace Happiness heaven Hence Holy Ghost human hypostasis immaterial infinite intel intellectual soul intelligible species knowledge matter means Metaphysics mode moved movement nature notion Objection operation perfect Peter Lombard phantasms Philosopher says Plato points of inquiry potency predestination predicated principle proceed proper reason regards relation Reply Obj says De Trin Second Article Sect seems sence sense sensible shown above Q signify spiritual subsisting substance tellect term tion Trinity truth ture understood universal word