Great Books of the Western World, Band 19Robert Maynard Hutchins Encyclopædia Britannica, 1952 |
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Seite 291
... higher an- gels know by more universal forms than the lower , it follows that the higher have a more imperfect knowledge than the lower , which is not befitting . Obj . 3. Further , the same cannot be the proper type of many . But if the ...
... higher an- gels know by more universal forms than the lower , it follows that the higher have a more imperfect knowledge than the lower , which is not befitting . Obj . 3. Further , the same cannot be the proper type of many . But if the ...
Seite 422
... Higher and Lower Rea- son Are Distinct Powers ? We proceed thus to the Ninth Article : It would seem that the higher and lower reason are distinct powers . Objection 1. For Augustine says ( De Trin . xii , 4 ) , that the image of the ...
... Higher and Lower Rea- son Are Distinct Powers ? We proceed thus to the Ninth Article : It would seem that the higher and lower reason are distinct powers . Objection 1. For Augustine says ( De Trin . xii , 4 ) , that the image of the ...
Seite 434
... higher it is in itself ; and there- fore the object of the intellect is higher than the object of the will . Therefore , since the proper nature of a power is in its order to its object , it follows that the intellect in itself and ...
... higher it is in itself ; and there- fore the object of the intellect is higher than the object of the will . Therefore , since the proper nature of a power is in its order to its object , it follows that the intellect in itself and ...
Häufige Begriffe und Wortgruppen
absolutely accidental according action agent intellect Alexander of Hales angels animals answer appetite Aristotle Augustine says Averroes Avicenna beget belongs body Boëthius called cause Chap City of God composite concupiscible consider contrary corporeal things corruptible created creatures Dionysius says Div distinction divine essence divine person earth effect eternal evil exist Father fore free choice Further genus God's grace Happiness heaven Hence Holy Ghost human hypostasis immaterial infinite intel intellectual soul intelligible species knowledge matter means Metaphysics mode moved movement nature notion Objection operation perfect Peter Lombard phantasms Philosopher says Plato points of inquiry potency predestination predicated principle proceed proper reason regards relation Reply Obj says De Trin Second Article Sect seems sence sense sensible shown above Q signify spiritual subsisting substance tellect term tion Trinity truth ture understood universal word