Twenty of Bacon's essays, ed. by F. Storr |
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Seite 2
... called poesy " vinum dæmonum , " because it filleth the imagination , and yet it is but with a shadow of a lie.23 But it is not the lie that passeth through the mind , but the lie that sinketh in and settleth in it , that doth the hurt ...
... called poesy " vinum dæmonum , " because it filleth the imagination , and yet it is but with a shadow of a lie.23 But it is not the lie that passeth through the mind , but the lie that sinketh in and settleth in it , that doth the hurt ...
Seite 11
... called the hill to come to him again and again ; and when the hill stood still , he was never a whit " abashed , but said : " If the hill will not come to Mohammed , Mohammed will go to the hill . " 12 So these men , when they have ...
... called the hill to come to him again and again ; and when the hill stood still , he was never a whit " abashed , but said : " If the hill will not come to Mohammed , Mohammed will go to the hill . " 12 So these men , when they have ...
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... called him by his true name , whereat straightways he looked back.40 But these small wares and petty points of cunning are infinite , and it were a good deed to make a list of them ; for that nothing doth more hurt in a state than that ...
... called him by his true name , whereat straightways he looked back.40 But these small wares and petty points of cunning are infinite , and it were a good deed to make a list of them ; for that nothing doth more hurt in a state than that ...
Seite 23
... called friends , and allowed others likewise to call them in the same manner , using the word which is received between private men . L. Sylla , when he commanded Rome , raised Pompey , after surnamed the Great , to that height that ...
... called friends , and allowed others likewise to call them in the same manner , using the word which is received between private men . L. Sylla , when he commanded Rome , raised Pompey , after surnamed the Great , to that height that ...
Seite 50
... called benevolence , almost = the French bonté , 2 So goodness of nature has so far degenerated from its ori- ginal meaning , that it often implies nothing more than an easy temper and equable flow of spirits . A good - natured man , in ...
... called benevolence , almost = the French bonté , 2 So goodness of nature has so far degenerated from its ori- ginal meaning , that it often implies nothing more than an easy temper and equable flow of spirits . A good - natured man , in ...
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Häufige Begriffe und Wortgruppen
ambitious ancient anger Arthur Holmes Assistant Master Bacon Bacon's Essays better boldness Cæsar called Cambridge Castoreum Certainly Cicero corruption counsel death Demosthenes Dio Cassius discourse doth Edited English Epimenides errours Essay 13 Essay 27 favour favourite fear fortune FRANCIS STORR French fruit of friendship give Greek hath hurt instance John Henry Blunt Julius Cæsar Latin lieth live M.A. A Key maketh man's Marlborough College matter meaning men's Messalina metaphor mind modern nature Notice original Ovid Oxford persons Plutarch poetry poets point of cunning Pompey princes proverb quoted remedy revenge Rivingtons London Rugby School saith Sejanus Seneca sense sentence servants Shakspere shews sort sorteth speak speech strange studies Tacitus things thou thoughts Tiberius Trinity College true truth Tutor verb virtue wisdom wise word young youth ΙΟ
Beliebte Passagen
Seite 2 - ... of gold and silver, which may make the metal work the better, but it embaseth it ; for these winding and crooked courses are the goings of the serpent, which goeth basely upon the belly and not upon the feet. There is no vice that doth so cover a man with shame as to be found false and perfidious.
Seite 4 - It is as natural to die as to be born; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood ; who, for the time, scarce feels the hurt ; and therefore a mind fixed and bent upon somewhat that is good, doth avert the dolours of death ; but, above all, believe it, the sweetest canticle is, '' Nunc dimittis" when a man hath obtained worthy ends and expectations.
Seite 2 - It is a pleasure to stand upon the shore and to see ships tossed upon the sea; a pleasure to stand in the window of a castle and to see a battle and the adventures thereof below; but no pleasure is comparable to the standing upon the vantage ground of truth (a hill not to be commanded, and where the air is always clear and serene), and to see the errors and wanderings and mists and tempests in the vale below; so always that this prospect be with pity, and not with swelling or pride.
Seite 1 - One of the later school of the Grecians examineth the matter, and is at a stand to think what should be in it that men should love lies : where neither they make for pleasure, as with poets; nor for advantage, as with the merchant; but for the lie's sake.
Seite 4 - REVENGE is a kind of wild justice; which the more man's nature runs to, the more ought law to weed it out. For as for the first wrong, it doth but offend the law; but the revenge of that wrong putteth the law out of office.
Seite 2 - ... (a hill not to be commanded, and where the air is always clear and serene), and to see the errors, and wanderings, and mists, and tempests, in the vale below :'' so always that this prospect be with pity, and not with swelling or pride.
Seite 25 - The second fruit of friendship is healthful and sovereign for the understanding, as the first is for the affections; for friendship maketh indeed a fair day in the affections from storm and tempests, but it maketh daylight in the understanding, out of darkness and confusion of thoughts: neither is this to be understood only of faithful counsel, which a man receiveth from his friend; but before you come to that, certain it is, that whosoever hath his mind fraught with many thoughts, his wits and understanding...
Seite 15 - ... as the place deserveth, but not long ; nay, when he stayeth in one city or town, let him change his lodging from one end and part of the town to another, which is a great adamant of acquaintance ; let him sequester himself from the company of his countrymen, and diet in such places where there is good company of the nation where he travelleth...
Seite 35 - All practice is to discover, or to work. Men discover themselves in trust, in passion, at unawares ; and of necessity, when they would have somewhat done, and cannot find an apt pretext. If you would work any man, you must either know his nature and fashions, and so lead him ; or his ends, and so persuade him ; or his weakness and disadvantages, and so awe him ; or those that have interest in him, and so govern him.
Seite xii - But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company, and faces are but a gallery of pictures, and talk but a tinkling cymbal, where there is no love.