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Seite 152
learning a language , and separates from the mother and the " impure " bodily experience that she represents . For these reasons , according to Kristeva , later identifications with the mother are a mixed blessing .
learning a language , and separates from the mother and the " impure " bodily experience that she represents . For these reasons , according to Kristeva , later identifications with the mother are a mixed blessing .
Seite 102
This brings me to Kadidia Pate , my mother . She had remained influenced by the anathema pronounced by the Ulema * of Bandiagara , in 1908 , against the machine that ' spits shadows . ' In 1934 , she came to be with me in Bamako where I ...
This brings me to Kadidia Pate , my mother . She had remained influenced by the anathema pronounced by the Ulema * of Bandiagara , in 1908 , against the machine that ' spits shadows . ' In 1934 , she came to be with me in Bamako where I ...
Seite 103
a My mother was not literate . She had traveled very little . She had never left Mali , where she only knew Bandiagara , Mopti , Kayes , Bamako , and Bougouni . She had remained a “ complete ” Fulani5 woman . Nevertheless she had had ...
a My mother was not literate . She had traveled very little . She had never left Mali , where she only knew Bandiagara , Mopti , Kayes , Bamako , and Bougouni . She had remained a “ complete ” Fulani5 woman . Nevertheless she had had ...
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