The Imperial Horizons of British Protestant Missions, 1880-1914

Andrew N. Porter
Wm. B. Eerdmans Publishing, 2003 - 250 Seiten
Christian missions have long been associated with the growth of empire and colonial rule. For just as long, the nature and consequences of that association have provoked animated debate over such themes as "culture" and "identity." This volume brings together studies of changing attitudes and practices in Protestant missions during the hectic decades of European imperial and territorial expansion between 1880 and 1914.

Written by acknowledged experts, "The Imperial Horizons of British Protestant Missions includes chapters on the imperial and ecclesiastical ambitions of the high-church Society for the Propagation of the Gospel; the role of empire as an arena for working out Christian understandings of atonement; the international politics of the missionary movement; conflicting understandings of race, missionary strategies, and the transfer of Western scientific knowledge; Indian nationalist responses to Christian teaching; and changing interpretations of Western missionary methods in China and of female missionary roles in South Africa.

Contributors: D. W. Bebbington
John W. de Gruchy
Deborah Gaitskell
John M. MacKenzie
Chandra Mallampalli
Steven Maughan
Lauren F. Pfister
Andrew Porter
Andrew C. Ross
Brian Stanley

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Ausgewählte Seiten


Atonement Sin and Empire 188o1914
Imperial Christianity? Bishop Montgomery and the Foreign Missions of the Church of England 18951910
The Making of the Missions and Governments Report at the World Missionary Conference Edinburgh 1910
The African Experience
Missionaries Science and the Environment in NineteenthCentury Africa
The Field Experience of Women Missionaries in South Africa
Imitation and Autonomy in Calcutta and Madras
James Hudson Taylor and Timothy Richard
Who Did They Think They Were? Some Reflections from a Theologian on Grand Narratives and Identity in the History of Missions

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Beliebte Passagen

Seite 204 - Waft, waft, ye winds, his story, And you, ye waters, roll, Till, like a sea of glory, It spreads from pole to pole. Till o'er our ransomed nature, The Lamb, for sinners slain, Redeemer, king, creator, In bliss returns to reign.
Seite 204 - Where is Thy reign of peace, And purity, and love ? "When shall all hatred cease, As in the realms above...
Seite 86 - Liberty is the right of every human creature, as soon as he breathes the vital air; and no human law can deprive him of that right which he derives from the law of nature.
Seite 108 - ... hum, which tells of insect joy. One may see many whisking about in the clear sunshine in patches among the green glancing leaves ; but there are invisible myriads working with never-tiring mandibles on leaves, and stalks, and beneath the soil. They are all brimful of enjoyment. Indeed, the universality of organic life may be called a mantle of happy existence encircling the world, and imparts the idea of its being caused by the consciousness of our benignant Father's smile on all the works of...
Seite 158 - There is a great difference between a people asking for its own ancient life and a people asking for things that have been wholly invented by somebody else. There is a difference between a conquered people demanding its own institutions and the bame people demanding the institutions of the conqueror.
Seite 87 - Oar great-grandfather fell at the battle of Culloden, fighting for the old line of kings ; and our grandfather was a small farmer in Ulva, where my father was born. It is one of that cluster of the Hebrides thus alluded to by Walter Scott : "And Ulva dark, and Colonsay, And all the group of islets gay That guard famed Staffa round...
Seite 167 - ... language can possess no words or expressions to denote ideas or conceptions which have never entered into a Teutonic brain ... A people so thoroughly unconnected with England or Germany as the old Sanskrit-speaking people of India, and developing a civilization and a literature peculiarly their own, had necessarily a vast store of ideas and conceptions utterly foreign to the Englishman or the German, just as the Englishman or the German boasts a still vaster number of ideas utterly foreign to...

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