that there is no other way or means whereby man can be saved, only in and through Christ. Behold, he is the life and the light of the world. Behold, he is the word of truth and righteousness. 10. And now, as ye have begun to teach the word even so I would that ye should continue to teach; and I would that ye would be diligent and temperate in all things. 11. See that ye are not lifted up unto pride; yea, see that ye do not boast in your own wisdom, nor of your much strength. 12. Use boldness, but not overbearance; and also see that ye bridle all your passions, that ye may be filled with love; see that ye refrain from idleness. 13. Do not pray as the 'Zoramites do, for ye have seen that they pray to be heard of men, and to be praised for their wisdom. 14. Do not say: O God, I thank thee that we are better than our brethren; but rather say: O Lord, forgive my unworthiness, and remember my brethren in mercy yea, acknowledge your unworthiness before God at all times. 15. And may the Lord bless your soul, and receive you at the last day into his kingdom, to sit down in peace. Now go, my son, and teach the word unto this people. Be sober. My son, farewell. The commandments of Alma to his son, Corianton. Comprising chapters 39 to 42 inclusive. CHAPTER 39. Corianton reproved for harlotry His sinful conduct had affected faith of the Zoramites-Christ's redemption retroactive. 1. And now, my son, I have somewhat more to say unto thee h, see d, Mos. 5. Al. 30. b, vers. 7, 11. i, see m, Mos. 16. than what I said unto thy brother; for behold, have ye not observed the steadiness of thy brother, his faithfulness, and his diligence in keeping the commandments of God? Behold, has he not set a good example for thee? 2. For thou didst not give so much heed unto my words as did thy brother, among the people of the "Zoramites. Now this is what I have against thee; thou didst goon unto boasting in thy strength and thy wisdom. 3. And this is not all, my son. Thou didst do that which was grievous unto me; for thou didst forsake the ministry, and did go over into the land of Siron, among the borders of the Lamanites, after the harlot Isabel. 4. Yea, she did steal away the hearts of many; but this was no excuse for thee, my son. Thou shouldst have tended to the ministry wherewith thou wast entrusted. 5. Know ye not, my son, that these things are an abomination in the sight of the Lord; yea, "most abominable above all sins save it be the shedding of innocent blood or denying the Holy Ghost? Holy Ghost when it once has had 7. And now, my son, I would j, see 2j, Al. 30. CHAP. 39: a, see 2j, c, Moro. 8:28. d, ver. 5. ABOUT B. C. 73. row up your soul, if it were not | behold, you cannot carry them for your good. with you. 8. But behold, ye cannot hide your crimes from God; and except ye repent they will stand as a testimony against you at the last day. 9. Now my son, I would that ye should repent and forsake your sins, and go no more after the lusts of your eyes, but cross yourself in all these things; for except ye do this ye can in no wise inherit the kingdom of God. Oh, remember, and take it upon you, and cross yourself in these things. 10. And I command you to take it upon you to counsel with your elder brothers in your undertakings; for behold, thou art in thy youth, and ye stand in need to be nourished by your brothers. And give heed to their counsel. 11. Suffer not yourself to be led away by any vain or foolish thing; suffer not the devil to lead away your heart again after those 'wicked harlots. Behold, O my son, how great iniquity ye brought upon the Zoramites; for when they saw your conduct they would not believe in my words. 12. And now the Spirit of the Lord doth say unto me: Command thy children to do good, lest they lead away the hearts of many people to destruction; therefore I command you, my son, in the fear of God, that ye refrain from your iniquities; 13. That ye turn to the Lord with all your mind, might, and strength; that ye lead away the hearts of no more to do wickedly; but rather return unto them, and acknowledge your faults and that wrong which ye have done. 14. Seek not after riches nor the vain things of this world; for 15. And now, my son, I would say somewhat unto you concerning the coming of Christ. Behold, I say unto you, that it is he that surely shall come to take away the sins of the world; yea, he cometh to declare glad tidings of salvation unto his people. 16. And now, my son, this was the ministry unto which ye were called, to declare these glad tidings unto this people, to prepare their minds; or rather that salvation might come unto them, that they may prepare the minds of their children to hear the word at the time of his coming. 17. And now I will ease your mind somewhat on this subject. Behold, you marvel why these things should be known so long beforehand. Behold, I say unto you, is not a soul at this time as precious unto God as a soul will be at the time of his coming? 18. Is it not as necessary that the plan of redemption should be made known unto this people as well as unto their children? 19. Is it not as easy at this time for the Lord to "send his angel to declare these glad tidings unto us as unto our children, or as after the time of his coming? CHAPTER 40. Alma to Corianton continued-Resurrection universal-Separate states of righteous and wicked between death and resurrection-A literal restoration. 1. Now my son, here is somewhat more I would say unto thee; for I perceive that thy mind is worried concerning the "resurrection of the dead. 2. Behold, I say unto you, that e, 3 Ne. 12:30. f, vers. 3, 7-9. g, Mos. 3:2-27. 27:11-17. Al. 11:31. 13:24. CHAP. 40: a, see d, 2 Ne. 2. ABOUT B. C. 73. there is no resurrection-or, I would say, in other words, that "this mortal does not put on immortality, this corruption does not put on incorruption-until after the coming of Christ. 3. Behold, he bringeth to pass the resurrection of the dead. But behold, my son, the resurrection is not yet. Now, I unfold unto you a mystery; nevertheless, there are many mysteries which are kept, that no one knoweth them save God himself. But I show unto you one thing which I have inquired diligently of God that I might know-that is concerning the resurrection. 4. Behold, there is a time appointed that all shall come forth from the dead. Now when this time cometh no one knows; but God knoweth the time which is appointed. 5. Now, whether there shall be one time, or a second time, or a third time, that men shall come forth from the dead, it mattereth not; for God knoweth all these things; and it sufficeth me to know that this is the case-that there is a time appointed that all shall rise from the dead. 6. Now there must needs be a space betwixt the time of death and the time of the resurrection. 7. And now I would inquire what becometh of the souls of men from this time of death to the time appointed for the resurrection? 9. Therefore, there is a time appointed unto men that they shall rise from the dead; and there is a space between the time of death and the resurrection. And now, concerning this space of time, what becometh of the souls of men is the thing which I have inquired diligently of the Lord to know; and this is the thing of which I do know. 10. And when the time cometh when all shall rise, then shall they know that God knoweth all the times which are appointed unto man. 11. Now, concerning the state of the soul between death and the resurrection-Behold, it has been made known unto me by an angel, that the spirits of all men, as soon as they are departed from this mortal body, yea, the spirits of call men, whether they be good or evil, are taken home to that God who gave them life. 12. And then shall it come to pass, that the spirits of those who are righteous are received into a state of happiness, which is called "paradise, a state of rest, a state of peace, where they shall rest from all their troubles and from all care, and sorrow. 13. And then shall it come to pass, that the spirits of the wicked, yea, who are evil-for behold, they have no part nor portion of the Spirit of the Lord; for behold, they chose evil works rather than good; therefore the spirit of the devil did enter into them, and take possession of their house-and these shall be cast out into outer darkness; there shall be weeping, and wailing, and gnashing of teeth, and this because of their own iniquity, b, Mos. 16:10. See d, 2 Ne. 2. Also j and m, 2 Ne. 9. c, vers. 15, 17. Eccl. 12:7. d, see 1, 2 Ne. 9. e, see i, 2 Ne. 9. f, Mos. 16:2. See k, 1 Ne. 15. ABOUT B. C. 73. 8. Now whether there is more than one time appointed for men to rise it mattereth not; for all do not die at once, and this mattereth not; all is as one day with God, and time only is measured unto men. being led captive by the will of fore the resurrection of those the devil. who die after the resurrection of Christ. 14. Now this is the state of the souls of the wicked, yea, in 'darkness, and a state of awful, fearful looking for the fiery indignation of the wrath of God upon them; thus they remain in this state, as well as the righteous in "paradise, until the time of their resurrection. 20. Now, my son, I do not say that their resurrection cometh at the resurrection of Christ; but behold, I give it as my opinion, that the souls and the bodies are "reunited, of the righteous, at the resurrection of Christ, and his ascension into heaven. 15. Now, there are some that 21. But whether it be at his have understood that this state resurrection or after, I do not of happiness and this state of say; but this much I say, that misery of the soul, before the there is a "space between death resurrection, was a first resurrec- and the resurrection of the body, tion. Yea, I admit it may be and a state of the soul in happitermed a resurrection, the 'rais-ness or in misery until the time ing of the spirit or the soul and which is appointed of God that their consignation to happiness the dead shall come forth, and be or misery, according to the words reunited, both soul and body, and which have been spoken. be brought to stand before God, and be judged according to their works. 16. And behold, again it hath been spoken, that there is a 'first resurrection, a resurrection of all those who have been, or who are, or who shall be, down to the resurrection of Christ from the dead. 17. Now, we do not suppose that this first resurrection, which is spoken of in this manner, can be the resurrection of the souls and their consignation to happiness or misery. Ye cannot suppose that this is what it meaneth. 18. Behold, I say unto you, Nay; but it meaneth the 'reuniting of the soul with the body, of those "from the days of Adam down to the resurrection of Christ. 19. Now, whether the souls and the bodies of those of whom has been spoken shall all be reunited at once, the wicked as well as the righteous, I do not say; let it suffice, that I say that they all come forth; or in other words, their resurrection cometh to pass "be 9, ver. 13. h, see 1, 2 Ne. 9. i, see c. Ne. 2. m, vers. 19, 20. n, vers. 16, 18, 20. q, Al. 11:41-45. 41:2. See d, 2 Ne. 2. 22. Yea, this bringeth about the restoration of those things of which has been spoken by the mouths of the prophets. 23. The soul shall be restored to the body, and the body to the soul; yea, and every limb and joint shall be restored to its body; yea, even a hair of the head shall not be lost; but all things shall be restored to their proper and perfect frame. 24. And now, my son, this is the restoration of which has been spoken by the mouths of the prophets 25. And then shall the righteous shine forth in the kingdom of God. 26. But behold, an awful 'death cometh upon the wicked; for they die as to things pertaining to things of righteousness; for they are unclean, and no unclean thing j, see g, Jac. 4. 0, see g, Jac. 4. r, see q, Al. 12. k, see c. T, see d, 2 p, vers. 6, 9, 11-15. 8, Al. 11:37. ABOUT B. C. 73. can inherit the kingdom of God; | ness to inherit the kingdom of but they are cast out, and con- God, or to endless misery to insigned to partake of the fruits of herit the kingdom of the devil, their labors or their works, which the one on one hand, the other have been evil; and they drink on the otherthe dregs of a bitter cup. CHAPTER 41. Alma to Corianton continued-What restoration signifies-Men to be judged according to their deeds and desires Self-judgment. 1. And now, my son, I have somewhat to say concerning the restoration of which has been spoken; for behold, some have wrested the scriptures, and have gone far astray because of this thing. And I perceive that thy mind has been worried also concerning this thing. But behold, I will explain it unto thee. 2. I say unto thee, my son, that the plan of restoration is requisite with the justice of God; for it is requisite that all things should be restored to their proper order. Behold, it is requisite and just, according to the power and resurrection of Christ, "that the soul of man should be restored to its body, and that every part of the body should be restored to itself. 3. And it is requisite with the justice of God that men should be judged according to their works; and if their works were good in this life, and the desires of their hearts were good, that they should also, at the last day, be restored unto that which is good. 4. And if their works are evil they shall be restored unto them for evil. Therefore, all things shall be restored to their proper order, every thing to its natural frame-mortality raised to immortality, corruption to incorruption-raised to endless happi a, see q, Al. 40. b, vers. 6, 7, 14. 2 Ne. 2. e, see m, Jac. 6. f, see b. g, 9:19. k, vers. 11, 12. 5. The one raised to happiness according to his desires of happiness, or good according to his desires of good; and the other to "evil according to his desires of evil; for as he has desired to do evil all the day long even so shall he have his reward of evil when the night cometh. 6. And so it is on the other hand. If he hath repented of his sins, and "desired righteousness until the end of his days, even so he shall be rewarded unto righteousness. 7. These are they that are redeemed of the Lord; yea, these are they that are taken out, that are delivered from that 'endless night of darkness; and thus they stand or fall; for behold, they are their own judges, whether to do good or do evil. 8. Now, the decrees of God are 'unalterable; therefore, the way is prepared that whosoever will may walk therein and be saved. 9. And now behold, my son, do not risk one more offense against your God upon those points of doctrine, which ye have hitherto risked to commit sin. 10. Do not suppose, because it has been spoken concerning restoration, that ye shall be restored from sin to happiness. Behold, I say unto you, wickedness *never was happiness. 11. And now, my son, all men that are in a state of nature, or I would say, in a carnal state, are in the gall of bitterness and in the bonds of iniquity; they are c, vers. 10-13, 15. d, Mos. 16:10. See d, see c. h, see b. i, see m, Jac. 6. j, Morm. ABOUT B. C. 73. |