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Como over my Clytie. Then, in the middle, over the fireplace, shall be our picture.' Over each door shall hang one of the lithographed angel-heads of the San Sisto, to watch our going-out and coming-in; and the glorious Mother and Child shall hang opposite the Venus di Milo, to show how Greek and Christian unite in giving the noblest type to womanhood. And then, when we have all our sketches and lithographs framed and hung here and there, and your flowers blooming as they always do, and your ivies wandering and rambling as they used to, and hanging in the most graceful ways and places, and all those little shells and ferns and vases, which you are always conjuring with, tastefully arranged, I'll venture to say that our rooms will be not only pleasant, but beautiful, and that people will oftener say, 'How beautiful!' when they enter, than if we spent three times the money on new furniture."

In the course of a year after this conversation, one and another of my acquaintances were often heard speaking of John Merton's house. "Such beautiful rooms, -so charmingly furnished,—you must go and see them. What does make them so much pleasanter than those rooms in the other house, which have everything in them that money can buy?" So said the folk,-for nine people out of ten only feel the effect of a room, and never analyze the causes from which it flows: they know that certain rooms seem dull and heavy and confused, but they don't know why; that certain others seem cheerful, airy, and beautiful, but they know not why. The first exclamation, on entering John's parlors, was so often, "How beautiful!" that it became rather a by-word in the family. Estimated by their mere moneyvalue, the articles in the rooms were of very trifling worth; but as they stood arranged and combined, they had all the effect of a lovely picture. Although the statuary was only plaster, and the photographs and lithographs such as were all within the compass of limited means, yet every one of them was a good thing of

its own kind, or a good reminder of some of the greatest works of Art. A good plaster cast is a daguerreotype, so to speak, of a great statue, though it may be bought for five or six dollars, while its original is not to be had for any namable sum. A chromo-lithograph of the best sort gives all the style and manner and effect of Turner or Stanfield, or any of the best of modern artists, though you buy it for five or ten dollars, and though the original would command a thousand guineas. The lithographs from Raphael's immortal picture give you the results of a whole age of artistic culture, in a form within the compass of very humble means. There is now selling for five dollars at Williams and Everett's a photograph of Cheney's crayon drawing of the San Sisto Madonna and Child, which has the very spirit of the glorious original. Such a picture, hung against the wall of a child's room, would train its eye from infancy; and yet how many will freely spend five dollars in embroidery on its dress, that say they cannot afford works of Art!

There was one advantage which John and his wife found in the way in which they furnished their house, that I have hinted at before it gave freedom to their children. Though their rooms were beautiful, it was not with the tantalizing beauty of expensive and frail knickknacks. Pictures hung against the wall, and statuary safely lodged on brackets, speak constantly to the childish eye, but are out of the reach of childish fingers, and are not upset by childish romps. They are not like china and crystal, liable to be used and abused by servants; they do not wear out; they are not spoiled by dust, nor consumed by moths. The beauty once there is always there; though the mother be ill and in her chamber, she has no fears that she shall find it all wrecked and shattered. And this style of beauty, inexpensive as it is, compared with luxurious furniture, is a means of cultivation. No child is ever stimulated to draw or to read by an Axminster carpet or a carved centre-table; but a room sur

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An abbey-church stood here, once on a time,
Built as a death-bed atonement for crime:
"T was for somebody's sins, I know not whose;
But sinners are plenty, and you can choose.
Though a cloister now of the dusk-winged bat,
"T was rich enough once, and the brothers grew fat,
Looser in girdle and purpler in jowl,

Singing good rest to the founder's lost soul.

But one day came Northmen, and lithe tongues of fire

Lapped up the chapter-house, licked off the spire,

And left all a rubbish-heap, black and dreary,

Where only the wind sings miserere.

Of what the monks came by no legend runs,

At least they were lucky in not being nuns.

No priest has kneeled since at the altar's foot,
Whose crannies are searched by the nightshade's root,

Nor sound of service is ever heard,
Except from throat of the unclean bird,
Hooting to unassoiled shapes as they pass
In midnights unholy his witches' mass,

Or shouting "Ho! ho!" from the belfry high
As the Devil's sabbath-train whirls by;
But once a year, on the eve of All-Souls,
Through these arches dishallowed the organ rolls,
Fingers long fleshless the bell-ropes work,
The chimes peal muffled with sea-mists mirk,
The skeleton windows are traced anew
On the baleful flicker of corpse-lights blue,
And the ghosts must come, so the legend saith,
To a preaching of Reverend Doctor Death.

Abbots, monks, barons, and ladies fair
Hear the dull summons and gather there:
No rustle of silk now, no clink of mail,
Nor ever a one greets his church-mate pale;
No knight whispers love in the châtelaine's ear,
His next-door neighbor this five hundred year;
No monk has a sleek benedicite

For the great lord shadowy now as he;
Nor needeth any to hold his breath,

Lest he lose the least word of Doctor Death.

:

He chooses his text in the Book Divine,
Tenth verse of the Preacher in chapter nine:
"Whatsoever thy hand shall find thee to do,
That do with thy whole might, or thou shalt rue;
For no man is wealthy or wise or brave

In that quencher of might-bes and would-bes, the grave.'
Bid by the Bridegroom, To-morrow,' ye said,

And To-morrow was digging a trench for your bed;

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Ye said, God can wait; let us finish our wine';

Ye had wearied Him, fools, and that last knock was mine!"

But I can't pretend to give you the sermon,

Or say if the tongue were French, Latin, or German;
Whatever he preached in, I give you my word

The meaning was easy to all that heard ;

Famous preachers there have been and be,
But never was one so convincing as he ;

So blunt was never a begging friar,
No Jesuit's tongue so barbed with fire,
Cameronian never, nor Methodist,
Wrung gall out of Scripture with such a twist.

And would you know who his hearers must be?
I tell you just what my guide told me:
Excellent teaching men have, day and night,
From two earnest friars, a black and a white,

The Dominican Death and the Carmelite Life;
And between these two there is never strife,
For each has his separate office and station,
And each his own work in the congregation;
Whoso to the white brother deafens his ears,
And cannot be wrought on by blessings or tears,
Awake in his coffin must wait and wait,

In that blackness of darkness that means too late,
And come once a year, when the ghost-bell tolls,
As till Doomsday it shall on the eve of All-Souls,
To hear Doctor Death, whose words smart with the brine
Of the Preacher, the tenth verse of chapter nine.

FOUQUET THE MAGNIFICENT.

MODERN times began in France with the death of Mazarin. Spain, Austria, and Italy no longer led the world in politics, literature, and refinement. The grande nation, delivered from Ligue and Fronde, took her position with England at the head of civilized Europe. This great change had been going on during eighty years of battle, murder, anarchy, and confusion. As always, the new grew up unnoticed, until it overtopped the old. The transformation was complete in 1661, when Louis XIV. appeared upon the scene, and gave his name to this brilliant period, with not much better claim to the distinction than had Vespucci to America.

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Latterly, indeed, they have been less read, for thought is turning to fresh fields, and society seems to be entering upon a

new era.

-

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No man more fully recognized the great change that was going on, or did more to help it forward, than Nicolas Fouquet, Vicomte de Vaux, and Marquis de Belleile, but better known as the Surintendant. In the pleasant social annals of France, Fouquet is the type of splendor, and of sudden, hopeless ruin. was never a man so magnificent, there was never a man so unfortunate,” say the lively gentlemen and ladies in their Mémoires. His story is told to point the old and dreary moral of the instability of human prosperity. It is, indeed, like a tale of the "Arabian Nights." The Dervish is made Grand Vizier. He marries the Sultan's daughter. His palace owes its magical beauty to the Genies. The pillars are of jasper, the bases and capitals of massive gold. The Sultan frowns, waves his hand, and the crowd, who kissed the favorite's slipper yesterday, hoot and jeer as they see him pass by to his dungeon, disgraced, stripped, and beaten.

There had been a prodigious yield of brains in France. A host of clever men developed the new ideas in every direction. Philosophy and science, literature and language, manners, habits, dress, assumed the forms with which we are so familiar. Then commenced the grand siècle, the era Frenchmen date from. They look upon those gallant ancestors almost as contemporaries, and still admire their feats in war, and laugh over their strokes of wit. The books they wrote be- Fouquet was of good family, the son came classics, and were in all hands until of a Councillor of State in Louis XIII.'s within the last twenty or thirty years. time. Educated for the magistracy, he be

came a Maître des Requêtes (say Master in Chancery) at twenty, and at thirty-five Procureur-Général (or Attorney-General) of the Parliament of Paris, which was only a court of justice, although it frequently attempted to usurp legislative, and even executive functions. During the rebellious troubles of the Fronde, the Procureur and his brother, the Abbé Fouquet, remained faithful to Mazarin and to the throne. The Abbé, in the ardor of his zeal, once offered the Queen his services to kill De Retz and salt him, if she would give her consent. It was at the request of the Queen that the Cardinal made the trusty Procureur Surintendant des Finances, the first position in France after the throne and the primeministership.

Pensions, and the promise of comfortable places, had collected about the Surintendant talent, fashion, and beauty. Some of the ablest men in the kingdom were in his employ. Pellisson, famous for ugliness and for wit, the Acanthe of the Hôtel de Rambouillet, the beloved of Sappho Scudéry, was his chief clerk. Pellisson was then a Protestant; but Fouquet's disgrace, and four years in the Bastille, led him to reexamine the grounds of his religious faith. He became, luckily, enlightened on the subject of his heresies at a time when the renunciation of Protestantism led to honors and wealth. Change of condition followed change of doctrine. The King attached him to his person as Secretary and Historiographer, and gave him the management of the fund for the conversion of Huguenots. Gourville, whom Charles II., an excellent judge, called the wisest of Frenchmen, belonged to Fouquet, as a receiver-general of taxes. Molière wrote two of his earlier plays for the Surintendant. La Fontaine was an especial favorite. He bound himself to pay for his quarterly allowance in quarterly madrigals, ballads, or sonnets. If he failed, a bailiff was to be sent to levy on his stanzas. He paid pretty regularly, but in a depreciated currency. The verses have not the golden ring of the "Contes" and the "Fables."

"Le Roi, l'État, la Patrie,

Partagent toute votre vie."

That is a sample of their value. Quackmedicine poets often do as well. He wrote "Adonis" for Fouquet, and had worked three years at the "Songe de Vaux," when the ruin of his patron caused him to lay it aside. It is a dull piece. Four fairies, Palatiane, Hortésie, Apellanire, and Calliopée, make long speeches about their specialty in Art, as seen at Vaux. Their names sufficiently denote it. A fish comes as ambassador from Neptune to Vaux, the glory of the universe, where Oronte (Fouquet's alias, in the affected jargon of the period)

"fait bâtir un palais magnifique, Où règne l'ordre Ionique Avec beaucoup d'agrément." Apollo comes and promises to take charge of the live-stock, and of the picture-gallery. The Muses, too, are busy. "Pour lui Melpomène médite, Thalie en est jalouse,"

and soon

Fouquet's physician, Pecquet, is well known to physiologists by his treatise, "De Motu Chyli," and by "Pecquet's res ervoir." His patron was warmly interested in the new discoveries in circulation, which were then, and so long after, violently opposed by the Purgons and the Diafoirus of the old school. The Surintendant's judgment was equally good in Art. Le Brun, the painter, owed fame and fortune to him. He gave him twelve thousand livres a year, besides paying a fixed price for each of his works. With the exception of Renaudot's journal, Loret's weekly gazette, published in the shape of a versified letter to Mademoiselle de Longueville, was the only newspaper in France. Fouquet furnished the editor with money and with items. He allowed Scarron sixteen hundred livres a year, when Mazarin struck his name from the pension-list, as punishment for a "Mazarinade," the only squib of the kind the Cardinal had ever noticed. Poor Scarron was hopelessly paralyzed, and bedridden. He had been a comely, robust fellow in his youth, given to dissi

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