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These he writes not; nor for thefe written payes,
Therefore fpares no length (as in those first dayes
When Luther was profeft, he did defire
Short Pater-nofters, faying as a Fryer

Each day his Beads; but having left thofe laws,
Adds to Chrift's prayer, the power and glory clause)
But when he fells or changes land, h'impaires
The writings, and (unwatch'd) leaves out, fes heires,
As flily as any Commenter goes by

Hard words, or fenfe; or, in Divinity

As controverters in vouch'd Texts, leave out

Shrewd words, which might against them clear the doubt.

Where are thefe fpread woods which cloath'd heretofore

Thofe bought lands? not built, not burntwithin door,

NOTES.

VER. 104. So Luther etc.] Our Poet, by judiciously tranfpofing this fine fimilitude, has given new luftre to his Author's thought. The Lawyer (fays Dr. Donne) enlarges the legal inftruments for conveying property to the bignefs of gloss'd civil Laws, when it is to fecure his own ill-got wealth. But let the fame Lawyer convey property for you, and he then omits even the neceffary words; and becomes as concife and hafty as the loofe poftils of a modern Divine. So Luther while a Monk, and, by his Inftitution, obliged to fay Mafs, and pray in perfon for others, thought even his Pater-nofler too long. But when he fet up for a Governor in the Church, and his bufinefs was to direct others how to pray for the fuccefs of his new Model; he then lengthened the Pater-nofter by a new claufe. This

But let them write for

you, each rogue impairs

The deeds, and dextroufly omits, fes heires :
No Commentator can more flily pafs

O'er a learn'd, unintelligible place;

Or, in quotation, fhrewd Divines leave out

100

Those words, that would against them clear the doubt.

So Luther thought the Pater-nofter long,

When doom'd to fay his beads and Even-fong; 105 But having caft his cowle, and left those laws, Adds to Chrift's pray'r, the Pow'r and Glory clause.

The lands are bought; but where are to be found Those ancient woods, that shaded all the ground? We fee no new-built palaces afpire,

No kitchens emulate the vestal fire.

NOTES.

ΠΙΟ

reprefentation of the first part of his conduct was to ridicule his want of devotion; as the other, where he tells us, that the addition was the power and glory claufe, was to fatirize his ambition; and both together to infinuate that, from a Monk, he was become totally fecularized.-About this time of his life Dr. Donne had a strong propenfity to Popery, which appears from feveral ftrokes in thefe fatires. We find amongst his works, a fhort fatirical thing called a Catalogue of rare books, one article of which is intitled, M. Lutherus de abbreviatione Orationis Dominica, alluding to Luther's omiffion of the concluding Doxology, in his two Catechifmes, which fhews he was fond of the joke; and, in the firft inftance (for the fake of his moral) at the expence of truth. As his putting Erafmus and Reuchlin in the rank of Lully and Agrippa fhews what were

Where the old landlords troops, and almes? In halls

Carthufian Fafts, and fulfome Bacchanals

Equally I hate. Mean's bleft. In rich men's homes

I bid kill fome beafts, but no hecatombs ;

None starve, none furfeit fo. But (oh) we allow Good works as good, but out of fashion now,

Like old rich wardrobes. But my words none draws

Within the vast reach of th' huge ftatutes jawes,

NOTES.

then his fentiments of Reformation. I will only observe, that this Catalogue was written in imitation of Rabelais's famous Catalogue of the Library of St. Victor. It is one of the fineft ftrokes in that extravagant satire (which was then the Manual of the Wits) and fo became the fubject of much imitation; the best of which are this of Dr. Donne's and one of Sir Thomas Brown's.

VER. 120. The fe as good works, etc.] Dr. Donne fays,
But (oh) we allow

Good works as good, but out of fashion now.

The popish Doctrine of good works was one of thofe abuses of
Religion which the Church of England condemns in its Articles.
To this the Poet's words fatirically allude.
And having

Where are those troops of Poor, that throng'd of yore
The good old landlord's hofpitable door?
Well, I could wish, that still in lordly domes
Some beasts were kill'd, tho' not whole hetacombs;
That both extremes were banish'd from their walls,
Carthufian fafts, and fulfome Bacchanals;
And all mankind might that juft Mean obferve,
In which none e'er could furfeit, none could starve.
These as good works, 'tis true, we all allow; 120
But oh! thefe works are not in fashion now:
Like rich old wardrobes, things extremely rare,
Extremely fine, but what no man will wear.
Thus much I've said, I trust, without offence;
Let no Court Sycophant pervert my sense, 125
Nor fly Informer watch these words to draw
Within the reach of Treason, or the Law.

NOTES.

throughout this fatire had feveral flings at the Reformation, which it was penal, and then very dangerous, to accufe, he had reason to bespeak the Reader's candor, in the concluding words, But my words none draws

Within the vast reach of th' huge ftatutes jawes.

VER. 127. Treafon, or the Law.] By the Law is here meant the Lawyers.

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SATIRE IV.

WELL; I may now receive, and die. My fin

Indeed is great, but yet I have been in

A Purgatory, fuch as fear'd hell is

A recreation, and scant map of this.

My mind, neither with pride's itch, nor hath been

Poyfon'd with love to fee or to be seen,

I had no fuit there, nor new fuit to show,

Yet went to Court; but as Glare which did go

NOTES.

VER. I. Well, if it be etc.] Donne fays,

Well; I may now receive and die.

which is very indecent language on fo ludicrous an occafion. VER. 3. I die in charity with fool and knave,] We verily think he did. But of the immediate caufe of his departure hence there is fome fmall difference between his Friends and Enemies. His family fuggefts that a general decay of nature, which had been long coming on, ended with a Dropfy in the breaft. The Gentlemen of the Dunciad maintain, that he fell by the keen pen of our redoubtable Laureat. We ourselves fhould be inclined to this latter opinion, for the fake of ornamenting his ftory; and that we might be able to say, that he died, like his immortal namefake, Alexander the Great, by a drug of fo deadly cold a nature, that, as Plutarch and other

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