Shelburne Essays: Sixth series. Studies of religious dualismG. P. Putnam's sons, 1909 - 355 Seiten |
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Seite 19
... sympathy for the universal curse of evil ; those prayers beneath the olive trees in the silence and lone- liness of night , that agony and bloody sweat , are witnesses to the consciousness in one great soul of the division in man and of ...
... sympathy for the universal curse of evil ; those prayers beneath the olive trees in the silence and lone- liness of night , that agony and bloody sweat , are witnesses to the consciousness in one great soul of the division in man and of ...
Seite 21
... sympathy . Of the endeavour of metaphysics to recon- cile this dualism little need be said , because in its purest form it contains an element pal- pably self - destructive . Whereas religion veils the reality of human experience in an ...
... sympathy . Of the endeavour of metaphysics to recon- cile this dualism little need be said , because in its purest form it contains an element pal- pably self - destructive . Whereas religion veils the reality of human experience in an ...
Seite 106
... est impossible d ' avoir cette honnêteté sans la connaître , ni de la connaître sans l'aimer éperdûment , et c'est ce qui fait qu'on est heureux de la posséder . " for sympathy , perhaps also for enlightenment , to his 106 SHELBURNE ESSAYS.
... est impossible d ' avoir cette honnêteté sans la connaître , ni de la connaître sans l'aimer éperdûment , et c'est ce qui fait qu'on est heureux de la posséder . " for sympathy , perhaps also for enlightenment , to his 106 SHELBURNE ESSAYS.
Seite 107
Sixth series. Studies of religious dualism Paul Elmer More. for sympathy , perhaps also for enlightenment , to his sister Jacqueline who had become a nun at Port - Royal , and in September of 1654 we find her writing to Mme . Périer of ...
Sixth series. Studies of religious dualism Paul Elmer More. for sympathy , perhaps also for enlightenment , to his sister Jacqueline who had become a nun at Port - Royal , and in September of 1654 we find her writing to Mme . Périer of ...
Seite 116
... sympathy . But is not the social order , as Plato taught in his parable of the autochthons and as Hobbes from the opposite point of view saw with equal clearness , dependent on a carefully fos- tered illusion ? What has history to say ...
... sympathy . But is not the social order , as Plato taught in his parable of the autochthons and as Hobbes from the opposite point of view saw with equal clearness , dependent on a carefully fos- tered illusion ? What has history to say ...
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Häufige Begriffe und Wortgruppen
Ajâtaçatru Anaxagoras Anytus Apology Arjuna Athenians Athens Augustine Augustine's beauty believe body Brahma Bunyan called Christ Christian corrupt creed dæmonic dæmons death deism deny Descartes desire divine doctrine doubt dualism earth egotism emotional Epictetus escape eternal evil existence eyes faculty faith father fear feeling finite gods Grace happiness harmony hear heart heaven Hindu human ideas ignorance imagination India individual infinite inner instinct intellectual Jansenists Jesuits knowledge light living man's Manichæan Manichæism matter Meletus ment metaphysical mind moral mystery nature never oracle pantheism Pascal pass passions Pelagianism philosophy Pilgrim's Progress Plato Port-Royal pure rationalism reality reason Religio Medici religion religious Rousseau seems sense shadows Sir Thomas Browne Socrates soul speak spirit supreme sympathy theory things thou thought tion true truth understanding unto Upanishads virtue whole wisdom wise words Yajnavalkya youth
Beliebte Passagen
Seite 168 - The primary imagination I hold to be the living power and prime agent of all human perception, and as a repetition in the finite mind of the eternal act of creation in the infinite I AM.
Seite 194 - For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest and most despised of all the families in the land.
Seite 191 - Dangerous it were for the feeble brain of man to wade far into the doings of the Most High ; whom although to know be life, and joy to make mention of his name ; yet our soundest knowledge is, to know that we know him not as indeed he is, neither can know him ; and our safest eloquence concerning him, is our silence, when we confess without confession, that his glory is inexplicable, hie greatness above our capacity and reach.
Seite 354 - How charming is divine Philosophy! Not harsh and crabbed, as dull fools suppose, But musical as is Apollo's lute, And a perpetual feast of nectar'd sweets, Where no crude surfeit reigns.
Seite 220 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame. The mind's disease, its ruling passion came...
Seite 183 - And surely it is not a melancholy conceit to think we are all asleep in this world, and that the conceits of this life are as mere dreams, to those of the next, as the phantasms of the night, to the conceit of the day.
Seite 159 - Though Somnus in Homer be sent to rouse up Agamemnon, I find no such effects in these drowsy approaches of sleep. To keep our eyes open longer, were but to act our Antipodes. The huntsmen are up in America, and they are already past their first sleep in Persia. But who can be drowsy at that hour which freed us from everlasting sleep ? or have slumbering thoughts at that time, when sleep itself must end, and, as some conjecture, all shall awake again...
Seite 176 - Herostratus lives that burnt the temple of Diana, he is almost lost that built it ; Time hath spared the epitaph of Adrian's horse, confounded that of himself. In vain we compute our felicities by the advantage of our good names, since bad have...
Seite 187 - But at my back I always hear Time's winged chariot hurrying near; And yonder all before us lie Deserts of vast eternity.
Seite 173 - Now for my life, it is a miracle of thirty years, which to relate, were not a History, but a piece of Poetry, and would sound to common ears like a Fable.