Shelburne Essays: Sixth series. Studies of religious dualismG. P. Putnam's sons, 1909 - 355 Seiten |
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Seite 40
... ignorance . We know that both claim a place in our experience , while at the same time our understanding denies the possibility of their coexistence . Therefore , if one of these states of consciousness is accepted as a reality by the ...
... ignorance . We know that both claim a place in our experience , while at the same time our understanding denies the possibility of their coexistence . Therefore , if one of these states of consciousness is accepted as a reality by the ...
Seite 41
... ignorance of the relation between the infinite and the finite to the finite itself . For him the world existed thus only through ignorance , and by a metaphor of language ignorance was the cause of the world's existence . As he attained ...
... ignorance of the relation between the infinite and the finite to the finite itself . For him the world existed thus only through ignorance , and by a metaphor of language ignorance was the cause of the world's existence . As he attained ...
Seite 46
... ignorance . As they saw no rational connection between the infinite and the finite , between the sphere of faith and the sphere of action , so this connection ceased for them to exist with a full realisation of their ignorance ( avidyâ ) ...
... ignorance . As they saw no rational connection between the infinite and the finite , between the sphere of faith and the sphere of action , so this connection ceased for them to exist with a full realisation of their ignorance ( avidyâ ) ...
Seite 54
... ignorant work because of attachment to work , O Prince , So without attachment let him that knoweth work for the constraining of mankind . 26 . " Let him not beget distraction of mind in the ignorant who are attached to works ; But let ...
... ignorant work because of attachment to work , O Prince , So without attachment let him that knoweth work for the constraining of mankind . 26 . " Let him not beget distraction of mind in the ignorant who are attached to works ; But let ...
Seite 60
... ignorance of the relation between the two spheres ; it is a sufficient , and to him who falters it may be a terrible , rule of conduct . Works and inattachment and liberation , karma and asanga and moksha , are hard words in our modern ...
... ignorance of the relation between the two spheres ; it is a sufficient , and to him who falters it may be a terrible , rule of conduct . Works and inattachment and liberation , karma and asanga and moksha , are hard words in our modern ...
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Häufige Begriffe und Wortgruppen
Ajâtaçatru Anaxagoras Anytus Apology Arjuna Athenians Athens Augustine Augustine's beauty believe body Brahma Bunyan called Christ Christian corrupt creed dæmonic dæmons death deism deny Descartes desire divine doctrine doubt dualism earth egotism emotional Epictetus escape eternal evil existence eyes faculty faith father fear feeling finite gods Grace happiness harmony hear heart heaven Hindu human ideas ignorance imagination India individual infinite inner instinct intellectual Jansenists Jesuits knowledge light living man's Manichæan Manichæism matter Meletus ment metaphysical mind moral mystery nature never oracle pantheism Pascal pass passions Pelagianism philosophy Pilgrim's Progress Plato Port-Royal pure rationalism reality reason Religio Medici religion religious Rousseau seems sense shadows Sir Thomas Browne Socrates soul speak spirit supreme sympathy theory things thou thought tion true truth understanding unto Upanishads virtue whole wisdom wise words Yajnavalkya youth
Beliebte Passagen
Seite 168 - The primary imagination I hold to be the living power and prime agent of all human perception, and as a repetition in the finite mind of the eternal act of creation in the infinite I AM.
Seite 194 - For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest and most despised of all the families in the land.
Seite 191 - Dangerous it were for the feeble brain of man to wade far into the doings of the Most High ; whom although to know be life, and joy to make mention of his name ; yet our soundest knowledge is, to know that we know him not as indeed he is, neither can know him ; and our safest eloquence concerning him, is our silence, when we confess without confession, that his glory is inexplicable, hie greatness above our capacity and reach.
Seite 354 - How charming is divine Philosophy! Not harsh and crabbed, as dull fools suppose, But musical as is Apollo's lute, And a perpetual feast of nectar'd sweets, Where no crude surfeit reigns.
Seite 220 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame. The mind's disease, its ruling passion came...
Seite 183 - And surely it is not a melancholy conceit to think we are all asleep in this world, and that the conceits of this life are as mere dreams, to those of the next, as the phantasms of the night, to the conceit of the day.
Seite 159 - Though Somnus in Homer be sent to rouse up Agamemnon, I find no such effects in these drowsy approaches of sleep. To keep our eyes open longer, were but to act our Antipodes. The huntsmen are up in America, and they are already past their first sleep in Persia. But who can be drowsy at that hour which freed us from everlasting sleep ? or have slumbering thoughts at that time, when sleep itself must end, and, as some conjecture, all shall awake again...
Seite 176 - Herostratus lives that burnt the temple of Diana, he is almost lost that built it ; Time hath spared the epitaph of Adrian's horse, confounded that of himself. In vain we compute our felicities by the advantage of our good names, since bad have...
Seite 187 - But at my back I always hear Time's winged chariot hurrying near; And yonder all before us lie Deserts of vast eternity.
Seite 173 - Now for my life, it is a miracle of thirty years, which to relate, were not a History, but a piece of Poetry, and would sound to common ears like a Fable.