Shelburne Essays: Sixth series. Studies of religious dualismG. P. Putnam's sons, 1909 - 355 Seiten |
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Seite 19
... Christianity , rising to the surface with every serious stirring of the religious sense , is this consciousness of sin , and that resurgent cry of the Christ , " My soul is exceeding sorrowful , even unto death " ; with its echo in the ...
... Christianity , rising to the surface with every serious stirring of the religious sense , is this consciousness of sin , and that resurgent cry of the Christ , " My soul is exceeding sorrowful , even unto death " ; with its echo in the ...
Seite 20
... Christ ; Augustine's attack on Pelagianism was for the sake of maintaining the sharp division between Grace and man's fallen will ; Luther's justifica- tion by faith argued a complete breach between the natural and the redeemed man ...
... Christ ; Augustine's attack on Pelagianism was for the sake of maintaining the sharp division between Grace and man's fallen will ; Luther's justifica- tion by faith argued a complete breach between the natural and the redeemed man ...
Seite 27
... Christianity through Saint Augus- tine . Rather this effort to pass from the un- real to the real takes the form of a progressive contemplation of the world and of man him- self from an ever higher point of view . The rumor was spread ...
... Christianity through Saint Augus- tine . Rather this effort to pass from the un- real to the real takes the form of a progressive contemplation of the world and of man him- self from an ever higher point of view . The rumor was spread ...
Seite 32
... Christ , or of that author of Christian mysticism , who said , “ I and my father are one . " " And , " as Sir Thomas Browne wrote in his grandiloquent manner , " if any have been so happy as truly to understand Christian annihilation ...
... Christ , or of that author of Christian mysticism , who said , “ I and my father are one . " " And , " as Sir Thomas Browne wrote in his grandiloquent manner , " if any have been so happy as truly to understand Christian annihilation ...
Seite 39
... Christian : to both salvation came in the end as an ineffable transition or transformation in which his natural human faculties took no part . Only there was this profound difference : in the Christian this change was effected by the ...
... Christian : to both salvation came in the end as an ineffable transition or transformation in which his natural human faculties took no part . Only there was this profound difference : in the Christian this change was effected by the ...
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Häufige Begriffe und Wortgruppen
Ajâtaçatru Anaxagoras Anytus Apology Arjuna Athenians Athens Augustine Augustine's beauty believe body Brahma Bunyan called Christ Christian corrupt creed dæmonic dæmons death deism deny Descartes desire divine doctrine doubt dualism earth egotism emotional Epictetus escape eternal evil existence eyes faculty faith father fear feeling finite gods Grace happiness harmony hear heart heaven Hindu human ideas ignorance imagination India individual infinite inner instinct intellectual Jansenists Jesuits knowledge light living man's Manichæan Manichæism matter Meletus ment metaphysical mind moral mystery nature never oracle pantheism Pascal pass passions Pelagianism philosophy Pilgrim's Progress Plato Port-Royal pure rationalism reality reason Religio Medici religion religious Rousseau seems sense shadows Sir Thomas Browne Socrates soul speak spirit supreme sympathy theory things thou thought tion true truth understanding unto Upanishads virtue whole wisdom wise words Yajnavalkya youth
Beliebte Passagen
Seite 168 - The primary imagination I hold to be the living power and prime agent of all human perception, and as a repetition in the finite mind of the eternal act of creation in the infinite I AM.
Seite 194 - For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest and most despised of all the families in the land.
Seite 191 - Dangerous it were for the feeble brain of man to wade far into the doings of the Most High ; whom although to know be life, and joy to make mention of his name ; yet our soundest knowledge is, to know that we know him not as indeed he is, neither can know him ; and our safest eloquence concerning him, is our silence, when we confess without confession, that his glory is inexplicable, hie greatness above our capacity and reach.
Seite 354 - How charming is divine Philosophy! Not harsh and crabbed, as dull fools suppose, But musical as is Apollo's lute, And a perpetual feast of nectar'd sweets, Where no crude surfeit reigns.
Seite 220 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame. The mind's disease, its ruling passion came...
Seite 183 - And surely it is not a melancholy conceit to think we are all asleep in this world, and that the conceits of this life are as mere dreams, to those of the next, as the phantasms of the night, to the conceit of the day.
Seite 159 - Though Somnus in Homer be sent to rouse up Agamemnon, I find no such effects in these drowsy approaches of sleep. To keep our eyes open longer, were but to act our Antipodes. The huntsmen are up in America, and they are already past their first sleep in Persia. But who can be drowsy at that hour which freed us from everlasting sleep ? or have slumbering thoughts at that time, when sleep itself must end, and, as some conjecture, all shall awake again...
Seite 176 - Herostratus lives that burnt the temple of Diana, he is almost lost that built it ; Time hath spared the epitaph of Adrian's horse, confounded that of himself. In vain we compute our felicities by the advantage of our good names, since bad have...
Seite 187 - But at my back I always hear Time's winged chariot hurrying near; And yonder all before us lie Deserts of vast eternity.
Seite 173 - Now for my life, it is a miracle of thirty years, which to relate, were not a History, but a piece of Poetry, and would sound to common ears like a Fable.