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"O Lord our God, stretch forth thy almighty arm, and make it bare in the sight of all the nations. Shed abroad the saving influences of thy good Spirit on the hearts of multitudes, that they may believe and turn unto thy Christ; May the great Saviour of his Israel be found of them that seek him not; and in the compassion of his grace may he manifest himself to those who inquire not after him."DODDRIDGE IN PART.

EXHORTATION TO MOTHERS." Mothers, we want your sons to stand in those spheres which we shall soon vacate. Yours, to be pillars in our churches; yours to go to the isles of the ocean; yours, to go the burning sands of Africa; yours, to carry light into the dark heart of India; and yours, to go to the snows of the north. Yes: there will, I trust, be mothers that read this appeal, whose sons and daughters ought to rise up for God, and cry, Here are we: send us.' Train them up to this service -to holy service of being agents in redeeming mind,' immortal, imperishable, 'mind,' from sin and Satan, to train them up to the work of plucking brands from burning, and quenching them in the blood of Jesus, and seeing them become stars in the kingdom of God. Thus you can,' and 'will,' hasten the jubilee of the earth. And, though your eyes will soon close in death, yet, from the foot of the throne above, you shall welcome those whom you and your children have led to Jesus. They shall come from the east and the west, from the north and the south, and shout, Grace, grace!' Train up your child to live and act for eternity.

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You remember that the poor widow gave her two mites; and it was more than all that the rich could do. The cup of cold water offered to Christ shall be rewarded. But what are such offerings? Who can bring an offering so rich, so costly, as the mother who brings her child to the service of God? She makes a sacrifice which no money can purchase, which no tongue can describe; and she shall have a reward proportionate to the gifts. O what streams of joy No. 1958.

and blessedness will flow for ever into the heart of the faithful mother! Christ will own her as his mother, and her sons and daughters as his brothers and sisters. Was she unknown on earth, and was the fire which she ever kept burning on the altar of her heart unseen by man? Behold, her reward shall be sure: she shall "enter into the joy of her Lord!" (J. Todd).

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NEGRO EXPOSITION.-A missionary to the coloured people in the southern parts of the United States observes that "oral instruction has not been perfunctory and merely in word: let me give you a practical illustration. I was once instructing a coloured candidate for baptism in the Lord's-prayer: explaining clause by clause, we came to Thy kingdom come.' 'What do you mean when you say these words ?' 'I don't mean, massa, that God's kingdom may come in the world and the sky: God is king there already; but I pray that his kingdom may come in our hearts.' What do you mean by God's kingdom coming in our hearts?' 'I pray that God, by his grace, may rule in my heart and in the hearts of all men.' Thinking still he might be speaking by rote, I asked, What do you mean by God, by his grace, ruling in our hearts ?' 'I pray that God, by his Holy Spirit, may make me and all men what he wants

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us to be.'

THE SOUTH SEA MISSION.-(From a despatch in February last by the committee of the London Missionary Society to their mission in that region).-"From its earliest days the South Sea Mission has occupied a high place in the regard of the society's friends. Dr. Carey was anxious to commence it: the good countess of Huntingdon had planned it. The thrilling stories of Cook and Vancouver had laid these unknown tribes open to the world's gaze; and, while India and China, Negroes and Hottentots, and catholic Europe, were all closed against the gospel, the Christian church saw an opening for its efforts among these distant isles. Thus it was that the 'Duff' brought out its first band of labourers. How slow their progress with the

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language and with the people! what depths of heathenism they found among them! They beheld cruelties unheard of in Europe since the middle ages; canoes launched at Raiatea over the bodies of prostrate captives, as they are still dragged in Fiji; the Areoi society; infanticide on system; the people under a most crushing despotism; quarrels and bitter wars almost without end. These bright volcanic islands present to you scenes of wondrous beauty, which it must be no trifling pleasure to contemplate. When you approach the reefs of Rarotonga, or turn into the broad harbour of Tutuila, or sail along the wooded shores of Chinambrym, you look upon gems of tropic beauty which can scarcely be matched throughout the globe. But, in the removal of that black heathenism, and the spread of the gospel amongst these people, you are giving them a moral beauty incomparably higher. And how grateful should our churches be that this transformation has, beyond all question, been very great. The society is now carrying on four groups of missions, which have been blessed with most solid results. Otahite and the Leeward islands were those first evangelized. The Hervey group followed; Rarotonga being discovered in 1823. In 1830 Samoa received the gospel: our Loyalty mission was commenced in 1848. Nowhere have the triumphs of the gospel been greater than in Niue, the Savage island' of recent years; but Christianized now, after long patience, brave effort, and earnest prayer. Thus, by degrees, increased breadth has been given to our labours, and a larger number of converts and of heathen have been brought under their influence. Yet the number of English missionaries has not been greatly increased, though their services have been economized and consolidated. In Rarotonga, where once three missionaries resided, we now have one; and in the Leeward group three, where there were five. The increased supply of competent native agency, and the wider missionary experience wrought into system, require and permit this change. Before passing on to other matters, the directors cannot but acknowledge the many excellences of the Polynesian churches: the great liberality which they have displayed for many years; the severe trials and persecutions to which many have been exposed; and the courage and patience with which they have been borne. In the Loyalty Islands the converts are forbidden to expend contributions away from their own group. In other islands, without exception, the contributions are large and generous. The great group of Samoa stands out very prominently; but Rarotonga, Mangaia, Niue, Raiatea, and others are not far behind. The small islands have done well; and even our little Ellice group, evangelized the other day, have begun to offer their gifts of gratitude and love. The total amount of these contributions every year now approaches £1,800. That sum will about cover the teachers' supplies, the supplies for the institutions, and the expenses of the ship. Thus the society will have to bear only the personal expenses of the missionaries, which will amount to £4,800 a year. From the outset your people have borne all the incidental

expenses of worship, church ordinances and schools. Their chapels have been built by themselves; and, as in lands more highly civi lized, they continue to improve on their early models. We have read much about the handsome chapels of Samoa: all who have visited Niue speak with admiration of the chapel at Alofi; and Mr. Krause informs us that, to make that at Ngatangiia strong, the people imported beams from New Zealand at a cost of £200." A corroboration of the preceding statement comes to us from an American quar ter: "Incessant war, merciless cruelty, infanticide, indescribable vice, in many places cannabalism, made the strong races, in the South Sea islands, a ceaseless terror to each other and to the world outside them. In all but Western Polynesia the gospel has swept this heathenism away. The four great societies which have sent their brethren forth as messengers of mercy, have gathered into Christ's fold 300,000 people; of whom 50,000 are members of the church. They have together expended on the process less than £1,200,000; a sum which, now-a-days, will only make a London railway, or furnish the navy with six iron-clads. Yet how wonderful the fruit of their toil! "The wolf dwells with the lamb: the leopard lies down with the kid"" ("Missionary Chronicle").

WESTERN AFRICA.-Abeokuta and LagosThe rev. H. Townsend (at present in England) has recently received letters from this place, and gives the following summary of their con tents: "I have received by the past mail several letters of great interest, containing the gra tifying intelligence of the re-opening of our church at Ake, at which there were, it is esti mated, 1,000 persons: 800 inside, and 200 outside unable to get admission for want of room. The collection after the service amounted to 2,226,000 cowries and £1 10s. in coin. The total value would be about £73; I cannot tell exactly, as there is a fluctuation in the rate of exchange. The cowries would require about 111 persons to carry them. The Lord's supper was administered the same day; at which $16 persons communicated. I think these are telling facts. I enclose a letter, in which some details of the state of the church are given. You will notice that the lay element is strong; and con ferences are spoken of for mutual support and advice in sustaining the church. They endea vour to maintain the system we adopted of classes and class-leaders, and a fixed payment of every class member: thus there is a system and government, incomplete it is true, but very useful, sufficient for the time, and leading to something more complete. The walls of the new church at Igbori are completed." The announcement has been made to the Church Mis sionary Society of prospective relief to the amount of £250 per annum by the transfer of the day-schools at Lagos, now supported by the society, to a local committee of Europeans and natives, by whom the funds neces sary for the support of these schools will be raised and expended. The announcement was received with much satisfaction, and the hope expressed that this spontaneous effort on the part of the community of Lagos will tend

place.

to strengthen the work of missions in that, "hook-swinging." Several paragraghs of this letter, in regard to the condition of different MADAGASCAR. Some impression of the life of village congregation, trials, defections, encouan itinerating missionary in Madagascar may ragements, &c., which were marked for use, be gathered from a portion of a journal recently must be omitted for want of room; but the folreceived from the rev. T. Campbell: "When I lowing account of a ceremony witnessed much reached Ambohimanga, the capital of the An- more frequently by missionaries years ago than tanala country, I sent a messenger to announce of late, will serve to show that the days of idolamy proximity; but just then the rain, which trous superstition, folly, and cruelty are not yet had been pelting us for some time, came down ended in India. "Recently, while labouring in torrents, but this we were obliged to bear in itinerancy, I witnessed the 'hook-swinging till a messenger came and told us to proceed. festival.' At the beginning of this festival, the The white flag of Ranavalona was then hoisted, priest of the pagoda sends the sacred ashes and and the Malagasy national anthem played; an other things, to a person whom he selects as a honour I had never before received since I came victim to be suspended. On the reception of to the country. I was met at the entrance to these gifts, the man commences a fast, denying the town by Rasolo, the only baptized Christian himself all bodily indulgence. On the day fixed belonging to it, and was led by him to the rova, for the celebration of the feast, he enters the where I was recieved by the governor (a female) temple with pomp and ceremony, and appears and her family with all honours. It was pouring before the idol. The priest performs a ceremony with rain at the time, but the court-yard was over him, uttering munthrams, or heathen forms crowded with people, who looked at me in won- of prayer, and he pretends to be under the indering astonishment, not commixed with fear, fluence of devils, and acts like a madman. While if I might judge from their looks. The band, in this state, some person standing by gives having played the national anthem, preceded him a severe blow on the back, which produces me to the house which had been prepared; and a slight swelling. The muscle is here pierced on entering I found the governor, and her in two places, and openings are made sufficient officers, who had gone by another route, wait- for the insertion of the iron hooks, which are ing to receive me, and to see that I was made immediately introduced, and then pressure is comfortable. All the persons in authority here applied on every side of the wound, to prevent are Antanalas, and, I being the first European the issue of blood, greatly increasing the man's who ever visited the town, they did everything sufferings. The fact that no blood flows is rein their power to do me honour. Having got garded by the people as a miraculous interposisettled down a little, I was presented with tion. After these preliminaries, the man is abundance of rice, &c., and in the evening had taken to the machine upon which he is to be my house crammed, while I sang a few tunes suspended and swung about. This consists of with those who met for prayer every Lord's- a four-wheeled platform car, in the centre of day. After reading a psalm, and giving a which is an upright post, twenty or thirty feet short exposition of Christian doctrine and prac-high, and upon the top of it a transverse beam, tice, I concluded with prayer, and was thankful forty feet long, fitted to work like a well-sweep that I had reached thus far in safety, and to and also to be swung round in a circle. Upon find so many people inclined to listen to the one end of this beam, the hooks already inserted message of salvation. As soon as the news of in the man's back are fastened by strong ropes. my arrival had spread, numbers of people, old Long ropes are also attached to the other end, and young, came in from the country to see by means of which several men manage its mome; and from the early morning till late in the tions. The victim is first swung round in a evening, except for a short interval at meals, circle, and then raised high in the air, while the my house was crowded. One old man was ex-multitudes below fill the air with their shouting. cessively inquisitive, and asked me no end of questions about our manners and customs, the food we ate, the distance of our country, &c. I not only answered all these inquiries, but took advantage of the opportunity to declare to all assembled the gospel of our blessed Saviour, and salvation through his atoning blood. I also told them of his death, resurrection, and ascension into heaven; of his coming again to judge the world, and of the resurrection from the dead of every human being; of the day of judgment; of the everlasting happiness of the righteous, and of the eternal misery of the wicked. They appeared to comprehend these strange things; and an old Betsileo, who often came in to talk with me, repeated much of my story over again to those who were duller of comprehension."

INDIA.-A letter from the rev. Mr. Noyes, an American missionary, dated the 30th June last, from Kamham, eighty miles west-south-west of Madura, thus describes the cruel superstition of

In going up he favours himself by catching hold of the rope with his hands, but pretty soon lets go, and is suspended by the hooks inserted in his back, being bent almost double, his head and feet hanging, and the muscles of his back being pulled out to their utmost tension. While he is hanging in this position, the car is drawn by hundreds of men, over rough ground, around the temple, the man being shaken and tossed from side to side by the motion of the car. It was for a full hour by my watch that I saw the man thus suspended. His countenance was a picture of distress, and when taken down he seemed much exhausted. He is next presented to the people to receive their offerings, and receives large presents of money and lands-property such as he could not have accumulated by the labour of years. He is now taken to his house, the hooks are removed, and his wounds are treated by the application of small cakes of mud, made so hot as to burn the skin. Three of these plasters are are placed on each wound and kept there for

seven days, when they are taken off and other medicines are applied. This is severe treatment; but the wounds are said to be effectually healed by it in twenty days, if the man survives it. On the first day he suffers but little, because he is made insensible by intoxicating drugs and potions. On the second, and several succeeding days, his sufferings are so great that he will often attempt to commit suicide; but as he is strictly watched by his friends he finds no opportunity; and the deed is seldom done. The barbarous practice of hook-swinging was discontinued for many years in the Madura district, until it was again revived in 1867; and, as the people have come to understand that the government will not interfere to prevent it, it is likely to become a common occurrence. I estimated the number of persons present on this occasion at 15,000. We preached to several audiences; but such occasions are very unfavourable to making an impression. I much prefer to see the people when they are quiet in their own villages. One hundred and sixty villages have been visited by myself and helpers on this tour; and we have preached to nearly 400 audiences. The people generally admit the truth of our statements; but too often, alas! it produces no lasting impression."

though, to say, as many do say, that China is
everywhere open to the gospel, and the mis-
sionaries may reside where they please. Mr.
Schereschewsky was, as you may have heard,
very summarily dismissed from Kai-fung-foo,
where he was visiting the remnants of the Jews
who had resided there for ages. Some promi-
nent literary men stirred up the people to drive
him out; and he was forced to leave. And just
a few weeks ago, a party of English missionaries,
who had settled themselves in Chang-chow
(only fifteen miles from one of the treaty ports),
with ladies and children, were set upon and their
house set on fire, so that some of them very
narrowly escaped with their lives" (Rev. R.
Nelson, Sept. 16, 1868). The Rev. E. H.
Thomson, in a letter to the American Protestant
Episcopal Board of Missions, dated Shanghai,
in August last, observes: "In view of the
opening up of the rivers by steamers, and all
that foreigners are doing, one may say the
western world is truly offering wonderful gifts
to old China. Here, the west says, are all the
truths we have treasured up and tried for ages.
Here are all the marvels of science. Come and
use them. I will show you, I will help you.
China is slow: she is suspicious: she is timid.
However, we must not fret: the day is coming:
science is fast doing her part, joined with com
merce, for whom she labours. But why is it
that religion cannot also thus rapidly advance!
Many reasons can be given. Only to name a
few: Religion is spiritual. Science is of the
world, has to do with the world. Money, in-
fluence, power are her rewards. Again, among
those zealous for the physical prosperity of
China, but few are zealous for her religious ad-
vancement. Suppose we should see the Chris
tian (as they are called) official and merchant
truly advancing and studying to advance the re-
ligion of their own lands, surely it would not be
in vain. Far from it: it would tend to advance
every other noble interest. In China to-day the
only officials that do seem to countenance the
advancement of the faith which they profess are
the Roman-catholics. Why is this so? Is not
the protestant faith as worthy of advocacy as the
Roman-catholic? We do not advocate the use
force, or anything of the kind; but that pro-
testant officials should show to the native offi
cials that they believe in the religion by which
they are called, and that they think the Chinese,
as a people, would do well to adopt Chris-
tianity.'

JAPAN."It appears that Japan is not yet open to missionaries, in the same sense in which China is; for in China, according to the terms of the Tien-tsin treaty, missionaries may rent a house, and reside and teach the people, and distribute the scriptures where they will. But the treaty, signed by Great Britain with Japan at Yeddo, on August 26th, 1858, 'takes, there is reason to fear, no notice of missionaries or their labours.' It accords to the British subjects the privilege of residence at certain free ports for commercial purposes, the free exercise of their religion, and the erection of suitable buildings for that purpose. Again, there is nothing that refers to the protection of Japanese converts at present. By their country's laws they are liable to fine, imprisonment, exile, nay, even death itself. In China, on the contrary, no Chinese convert can be persecuted avowedly on the ground that he is a Christian. The anti-Christian statutes of Japan are not a dead letter, having been recently put in force against certain native Romanists. Their lives have indeed been spared on the intercession of the European consuls, but they have been sent into exile. Missionaries do, however, reside in Japan, and are unmolested. They travel, learn the lan- MISSION OF CHINESE WOMEN.-"Both at Tungguage, translate the scriptures, teach the na-chow and Ningpo, Mrs. Nevins employed native tives by conversation and class instruction, and Christian women to aid her in efforts to reach by preaching, on the mission premises, the their sex. Alluding to this, she says, 'The extruths of Christianity, and, have even baptized periment has been tried by various missionary natives. But it cannot be said that in Japan ladies, who have bible-women, as they are some there is as yet the possibility of an open procla- times called, under their superintendence, and mation of the gospel" ("Church Missionary has been found to succeed well. I know of no Gleaner"). other way in which Chinese women, in the seCHINA." At the present time missions are clusion of their homes can be reached. Either established in China not only at the five old foreign or native women must go to them with treaty ports, but also at many other points; and the good news' of salvation, or the great mawith judicous conduct and tact it is practicable jority can never hear it. No closed 'zeto go about very generally without danger of nanas' prevent our reaching those whom we molestation, though there are now and then ex-long to instruct. The females are secluded, to ceptions to this. It is quite a different thing, be sure; but patient judicious effort will usually

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gain access even to the homes of the rich and powerful; while thousands of humble dwellings welcome our presence; and I am convinced that encouragements will not be wanting in the future, as certainly they have not been in the past, to reward every faithful worker in this humble sphere of Christian effort" (From "Our Life in Christ," by H. E. E. Nevins. New York, 1869. Thirteen years' experience as a missionary's wife).

PEKING.-The Hospital Mission of the London Missionary Society. The hospital report last issued by the mission describes very fully the varieties of cases in which the medical missionary has been called to assist the people. Rich and poor have both been treated; and to both have been offered those Christian instructions which may bring health and grace to their souls. Amongst others who aided in this work by his faithful and earnest exhortations in the mission chapel, was the late rev. W. C. Burns, of the English Presbyterian mission, to whom the love and confidence of all the missionary brethren were given in a remarkable degree. "The preaching to patients and others has been regularly kept up during the year, at dispensary hours. The preachers have been Mausien Sheng, assisted by the late rev. W. C. Burns, during the first six months, and by Ying-sien Sheng during the latter months. Mr. Edkins reports that the number of persons baptized at the hospital-chapel during the year, more or less connected with the preaching of the gospel to the patients, was twenty-three adults and six children. The practice at the hospital has been very much the same as in former years. The cases generally of a simple character and chronic. Total number, 4,340. No epidemics have raged during the year, although the mortality and sickness, both among Europeans and natives, have been excessive. Among the former, within three months, two medical gentlemen and the wife of one were suddenly carried off; and the life of a third was despaired of. The summer was unusually hot, protracted, and without rain. The drought was excessive. Then followed two months of wet weather. In August alone it rained ten days, with a rainfall of ten inches, a thing almost unknown in this sandy plain. It was during the wet weather and the succeeding months that sickness prevailed so extensively."

H. S.

THE AUTHORITY OF GREAT MEN.

BY THE REV. C. RAWLINGS, B.A.

all sympathize with such persons. There must be something wrong about them: there is a want of humility, a want of that self-distrust which is based on self-knowledge. If I found that my views of a given subject were opposed to the views of a great man of established reputation, who may have devoted his time and talents to that subject, I should be prepared to distrust myself, and to suspect that I was in error. This, I think, would be both natural consideration of the subject, I still found that I and reasonable on my part. If, on a careful recould not coincide in opinion with the great man, I think I should be justified in retaining my own opinion, and in holding fast by my own convictions, unless satisfactory reasons for a change of opinion were offered to my judg

ment.

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There is something unworthy, nay, pitiful in all this man-worship, this excessive deference to man's opinion. Man is fallible: the wisest of men are still but fallible beings. A great man may be mistaken in some of his views and notions, and not unfrequently he is mistaken. The mind of a great man, however elevated and enlightened, is not exempted from the weakempted from prejudice and narrowness of connesses of our common humanity: it is not exception on some points. All human authority is necessarily fallible; and, therefore, we should not allow ourselves to be tied and bound by the ipse dixit of any man, whatever may be his merits and acknowledged claims to eminence and distinction.

We live in sifting times: the present day is not disposed to assume, or to take things for pre-eminently a day of discussion. People are granted: they desire to examine for themselves, and to bring every thing to the test. There is which arrays itself in opposition to authority of unquestionably a growing feeling amongst us every kind: what will not bear the shock of free inquiry and argument is rejected. Opinions, which were once accepted without a murmur of dissent, are now abandoned: they are cast aside as untenable, and perhaps even as absurd.

If the undue influence of the authority of a great man is to be carefully guarded against in matters of ordinary importance, in matters which relate to this present world, and which are connected with the interests of time, there is a subject in reference to which the influence of man's authority should be much more jealously watched: it is the great subject of religion, the subject which involves the highest interests of man as destined to an immortal existence be

I CONFESS I have respect for the authority of great men, whatever may be the path of greatness in which they have moved or do move. The authority of great men on certain subjects is, I think, entitled to every consideration. There are persons who affect to despise, and perhaps really do despise, the authority of any great man whatsoever; they despise the authority of a great man in cases where his autho-yond the grave. rity ought to carry weight with it, I do not at

There are people who would scem to "pin

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