The Homeric Epics and the Gospel of Mark

Front Cover
In this groundbreaking book, Dennis R. MacDonald offers an entirely new view of the New Testament gospel of Mark. The author of the earliest gospel was not writing history, nor was he merely recording tradition, MacDonald argues. Close reading and careful analysis show that Mark borrowed extensively from the Odyssey and the Iliad and that he wanted his readers to recognise the Homeric antecedents in Mark's story of Jesus. Mark was composing a prose anti-epic, MacDonald says, presenting Jesus as a suffering hero modeled after but far superior to traditional Greek heroes. Much like Odysseus, Mark's Jesus sails the seas with uncomprehending companions, encounters preternatural opponents, and suffers many things before confronting rivals who have made his house a den of thieves. In his death and burial, Jesus emulates Hector, although unlike Hector Jesus leaves his tomb empty. Mark's minor characters, too, recall Homeric predecessors: Bartimaeus emulates Tiresias; Joseph of Arimathea, Priam; and the women at the tomb, Helen, Hecuba, and Andromache. And, entire episodes in Mark mirror Homeric episodes, including stilling the sea, walking on water, feeding the multitudes, the Triumphal E
 

Contents

12
93
Blind Seers
97
Untriumphal Entries
102
Anointing Women III
111
Water Carriers
120
Death Predictions
131
Hydropatetics
148
Rescued Corpses
154

Femmes Fatales
77
IO Feasts for Thousands
83
Transfigurations
91
Tombs at Dawn
162
Conclusion
169
Copyright

Other editions - View all

Common terms and phrases

Popular passages

Page 96 - For we did not follow cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.
Page 124 - In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission. * Although he was a Son, he learned obedience through what he suffered; ''and having been made perfect, he became the source of eternal salvation for all who obey him, "'having been designated by God a high priest according to the order of Melchizedek.
Page 34 - My house shall be called a house of prayer for all the nations ? but ye have made it a den of robbers.
Page 126 - And he said, Abba, Father, all things are possible unto thee; take away this cup from me; nevertheless, not what I will, but what thou wilt.
Page 27 - The cup that I drink you will drink; and with the baptism with which I am baptized, you will be baptized; but to sit at my right hand or at my left is not mine to grant; but it is for those for whom it has been prepared.
Page 91 - And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into a high mountain apart by themselves ; and he was transfigured before them. And his raiment became shining, exceeding white as snow so as no fuller on earth
Page 56 - The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news." As Jesus passed along the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the sea — for they were fishermen. And Jesus said to them, "Follow me and I will make you fish for people.
Page 63 - What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.
Page 65 - What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me." For he had said to him, "Come out of the man, you unclean spirit!" And Jesus asked him, "What is your name?
Page 26 - James and John, the sons of Zebedee, came forward to him, and said to him, "Teacher, we want you to do for us whatever we ask of you.

About the author (2000)

Dennis R. MacDonald is John Wesley Professor of New Testament and Christian Origins at Claremont School of Theology and co-director of the Institute for Antiquity and Christianity at the Claremont Graduate University.

Bibliographic information