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a smart fit of sickness tells me this scurvy tenement of my body will fall in a little time, I am e'en as unconcerned as was that honest Hibernian, who being in bed in the great storm some years ago, and told the house would tumble over his head, made answer What care I for the house? I am only a lodger. I fancy it is the best time to die when one is in the best humour; and so excessively weak as I now am, I may say with conscience, that I am not at all uneasy at the thought, that many men, whom I never had any esteem for, are likely to enjoy this world after me. When I reflect what an inconsiderable little atom every single man is, with respect to the whole creation, methinks, 'tis a shame to be concerned at the removal of such a trivial animal as I am. The morning after my exit, the sun will rise as bright as ever, the flowers smell as sweet, the plants spring as green, the world will proceed in its old course, people will laugh as heartily, and marry as fast, as they were used to do. The memory of man (as it is elegantly expressed in the Book of Wisdom) passeth away as the remembrance of a guest that tarrieth but one day. There are reasons enough, in the fourth chapter of the same book, to make any young man contented with the prospect of death. "For honourable age is not that which standeth in length of time, or is measured by number of years. But wisdom is the grey hair to man, and an unspotted life is old age. He was taken away speedily, lest wickedness should alter his understanding, or deceit beguile his soul,"

etc.

I am,

Your, etc.

LETTER IV.

TO MR. STEELE.

November 7, 1712.

I was the other day in company with five or six men of some learning; where chancing to mention the famous verses which the Emperor Adrian spoke on his death-bed, they were all agreed that it was a piece of gaiety unworthy of that prince in those circumstances. I could not but differ from this opinion: methinks it was by no means a gay, but a very serious soliloquy, to his soul at the point of its departure; in which sense I naturally took the verses at my first reading them, when I was very young, and before I knew what interpretation the world generally put upon them.

Animula vagula, blandula,
Hospes comesque corporis,
Quæ nunc abibis in loca?
Pallidula, rigida, nudula,
Nec (ut soles) dabis joca!

"Alas, my soul! thou pleasing companion of this body, thou fleeting thing that art now deserting it! whither art thou flying? to what unknown scene? all trembling, fearful, and pensive? what now is become of thy former wit and humour? thou shalt jest and be gay no more."

I confess I cannot apprehend where lies the trifling in all this: it is the most natural and obvious reflection imaginable to a dying man: and if we consider the

Emperor was a heathen, that doubt concerning the future state of his soul will seem so far from being the effect of want of thought, that it was scarce reasonable he should think otherwise; not to mention that here is a plain confession included of his belief in its immortality. The diminutive epithets of vagula, blandula, and the rest, appear not to me as expressions of levity, but rather of endearment and concern; such as we find in Catullus, and the authors of Hendeca-syllabi after him, where they are used to express the utmost love and tenderness for their mistresses-If you think me right in my notion of the last words of Adrian, be pleased to insert it in the Spectator; if not, to suppress it.

I am, etc.

ADRIANI MORIENTIS AD ANIMAM.

TRANSLATED.

Ah fleeting spirit! wand'ring fire,

That long hast warm'd my tender breast,
Must thou no more this frame inspire?
No more a pleasing cheerful guest?
Whither, ah whither art thou flying!

To what dark, undiscover'd shore?
Thou seem'st all trembling, shiv'ring, dying,
And Wit and Humour are no more!

7 These sort of epithets are carried to a great degree of affectation by the modern Latin Poets of Italy, in their many Imitations of the Hendeca-Syllabi of Catullus: even by such charming writers as Naugerius, Cotta, and Flaminius, and many others. Nothing can be more unlike Catullus than these luscious, florid, and meretricious ornaments; whose style is remarkable for purity, simplicity, and a certain austerity that is peculiarly charming. Mr. Wilkes has done honour to the English press, and to his own exquisite taste and judgment in polite literature, in giving us, a

LETTER V.

MR. STEELE TO MR. POPE.

November 12, 1712.

I HAVE read over your Temple of Fame twice, and cannot find any thing amiss, of weight enough to call a fault, but see in it a thousand thousand beauties. Mr. Addison shall see it to-morrow: after his perusal of it, I will let you know his thoughts. I desire you would let me know whether you are at leisure or not? I have a design which I shall open a month or two hence, with the assistance of the few like yourself. If your thoughts are unengaged, I shall explain myself further. I am

LETTER VI.

THE ANSWER.

Your, etc.

November 16, 1712.

You oblige me by the indulgence you have shewn to the poem I sent you, but will oblige me much more by the kind severity I hope for from you. No

few years ago, the best and most elegant edition of Catullus extant. London, quarto, 1788.

He has since given us an elegant edition of Theophrastus, which, from his wit and humour, and knowledge of life and characters, it were to be wished he had enriched with notes and illustrations. To the taste and erudition of Mr. Wilkes I am indebted for many remarks in this edition of his favourite writer.

8

errors are so trivial, but they deserve to be mended. But since you say you see nothing that may be called a fault, can you but think it so, that I have confined the attendance of Guardian spirits to Heaven's favourites only? I could point you to several, but it is my business to be informed of those faults I do not know; and as for those I do, not to talk of them, but to correct them. You speak of that poem in a style I neither merit, nor expect; but, I assure you, if you freely mark or dash out, I shall look upon your blots to be its greatest beauties: I mean, if Mr. Addison and yourself should like it in the whole; otherwise the trouble of correction is what I would not take, for I was really so diffident of it as to let it lie by me these two years, just as you now see it. I am afraid of nothing so much as to impose any thing on the world which is unworthy of its acceptance.

As to the last period of your letter, I shall be very ready and glad to contribute to any design that tends to the advantage of mankind, which, I am sure, all yours do. I wish I had but as much capacity as leisure, for I am perfectly idle: (a sign I have not much capacity.)

If you will entertain the best opinion of me, be pleased to think me your friend. Assure Mr. Addison of my most faithful service, of every one's esteem he must be assured already. I am

Your, etc.

This is not now to be found in the Temple of Fame, which

was the poem here spoken of. P.

9 Hence it appears this Poem was writ before the Author was twenty-two years old. P.

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