An Examination of Mr. Pope's Essay on Man: Tr. from the French of M. Crousaz ...A. Dodd, 1739 - 227 Seiten |
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Seite v
... already inftructed me in , and prefents me still with new Objects and new Hopes . It is fo far from being poffible that the giving myself up . to to thefe glorious Expectations fhould be fu fpected of Pride PREFACE .
... already inftructed me in , and prefents me still with new Objects and new Hopes . It is fo far from being poffible that the giving myself up . to to thefe glorious Expectations fhould be fu fpected of Pride PREFACE .
Seite vi
... Pride , that it would be Ingrati- tude , Shame , Haughtiness , and Brutality , not to tend with all my Powers to that Rank to which I am called . Infinite Good- nefs has created Men capable of making a . free Choice , capable of Self ...
... Pride , that it would be Ingrati- tude , Shame , Haughtiness , and Brutality , not to tend with all my Powers to that Rank to which I am called . Infinite Good- nefs has created Men capable of making a . free Choice , capable of Self ...
Seite 5
... Pride in giving Instructi- on , in refolving Difficulties , and diffipating Doubts and Obfcurities . But the Poet , without any Intention to deceive , aims to furprize , to agitate , and wholly to en- gage his Reader . Mr Pope's Effay ...
... Pride in giving Instructi- on , in refolving Difficulties , and diffipating Doubts and Obfcurities . But the Poet , without any Intention to deceive , aims to furprize , to agitate , and wholly to en- gage his Reader . Mr Pope's Effay ...
Seite 11
... Pride . And left we should be mistaken here , and bound his Ideas of Man too much , he in- finuates from the Beginning , that Man comprehends much more than he defigns to mention . v . 6 , 7 . A mighty Maze , but not without a Plan ; A ...
... Pride . And left we should be mistaken here , and bound his Ideas of Man too much , he in- finuates from the Beginning , that Man comprehends much more than he defigns to mention . v . 6 , 7 . A mighty Maze , but not without a Plan ; A ...
Seite 47
... Pride and Illufions of Monarchs , he had not dared to touch upon the rafh Prefumption of Philofophers , whom Modefty fo well becomes . But it is not only in the Author of this Syftem that our Poet presents us with a Subject proper to ...
... Pride and Illufions of Monarchs , he had not dared to touch upon the rafh Prefumption of Philofophers , whom Modefty fo well becomes . But it is not only in the Author of this Syftem that our Poet presents us with a Subject proper to ...
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An Examination of MR Pope's Essay on Man Elizabeth Carter,Jean-Pierre De Crousaz Keine Leseprobe verfügbar - 2016 |
An Examination of Mr. Pope's Essay on Man: Translated from the French ... Jean Pierre De Crousaz Keine Leseprobe verfügbar - 2017 |
An Examination of Mr. Pope's Essay on Man (Classic Reprint) Jean-Pierre De Crousaz Keine Leseprobe verfügbar - 2018 |
Häufige Begriffe und Wortgruppen
abuſe Affiftance affured againſt anſwer arife Author becauſe Bleffings Body Cauſe compofed Confequence Confufion corporeal Machine Creator deferves Defign Defires difpofed Diſorder Earth Effect Expreffions faid fame fect feems felf felves ferves fhall fhew fhould fince firft firſt fome ftill fubject fuch fuffer fufficient fuppofe give Goodneſs Happineſs happy himſelf Ideas Imagination impoffible Impreffion Impulſe increaſed inevitable infinite inftruct itſelf juft laft leaft leaſt lefs Leibnitzian Liberty live Love Mafter Mind moft Monade moſt muft muſt myſelf Nature neceffarily neceffary Neceffity nefs Notions Number ourſelves Paffion perceive perfect Perfon pleaſed Pleaſure Poet poffible Pope Pope's Power prefent Pride Profe Proofs Puniſhment Reafon reft refufe refuſe ſeems Senfation Senfe Senſe Soul Subftance Succeffion Syftem thefe themſelves ther theſe thing thofe thoſe Thoughts tion Truth underſtand univerfal Caufe uſe Verfe Verſe Vice Virtue Weakneſs whofe whoſe Wiſdom wou'd
Beliebte Passagen
Seite 97 - Planets and suns run lawless thro' the sky; Let ruling angels from their spheres be hurl'd, Being on being wreck'd, and world on world; Heav'n's whole foundations to their centre nod, And nature tremble to the throne of God.
Seite 31 - Eye Nature's walks, shoot folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can; But vindicate the ways of God to man.
Seite 105 - All are but parts of one stupendous whole, Whose body nature is, and God the soul; That, chang'd thro...
Seite 9 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
Seite 94 - And little less than angel, would be more; Now looking downwards, just as griev'd appears To want the strength of bulls, the fur of bears.
Seite 120 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
Seite 74 - Lo, the poor Indian! whose untutored mind Sees God in clouds, or hears him in the wind: His soul, proud science never taught to stray Far as the solar walk or Milky Way: Yet simple Nature to his hope has given.
Seite 67 - When the proud steed shall know why man restrains His fiery course, or drives him o'er the plains ; When the dull ox, why now he breaks the clod, Is now a victim, and now Egypt's god : Then shall man's pride and dulness comprehend His actions', passions', being's use and end ; Why doing, suffering, check'd, impell'd; and why This hour a slave, the next a deity.
Seite 92 - Better for us, perhaps, it might appear, Were there all harmony, all virtue here; That never air or ocean felt the wind ; That never passion discomposed the mind. But all subsists by elemental strife; And passions are the elements of life. The general order, since the whole began, Is kept in nature, and is kept in man.
Seite 211 - Pursues that chain which links th' immense design, Joins heaven and earth, and mortal and divine ; Sees that no being any bliss can know, But touches some above, and some below ; Learns from this union of the rising whole, The first, last purpose of the human soul ; And knows where faith, law, morals, all began, All end in love of God and love of man.