Bacon's EssaysLee and Shepard, 1874 - 641 Seiten |
Im Buch
Ergebnisse 1-5 von 42
Seite vi
... 21 Nov. 1576 1584 23 July 1603 25 Aug. 1604 25 June 1607 27 Oct. 1613 9 June 1616 3 March 1616-17 4 Jan. 1618-19 • July 1619 • 27 Jan. 1620-21 · • 3 May 1621 9 April 1626 PREFACE TO THIS EDITION . IT T is remarkable that.
... 21 Nov. 1576 1584 23 July 1603 25 Aug. 1604 25 June 1607 27 Oct. 1613 9 June 1616 3 March 1616-17 4 Jan. 1618-19 • July 1619 • 27 Jan. 1620-21 · • 3 May 1621 9 April 1626 PREFACE TO THIS EDITION . IT T is remarkable that.
Seite vii
Francis Bacon Richard Whately. PREFACE TO THIS EDITION . IT T is remarkable that as " the golden meditations which Lord Bacon called Essays " were the ear- liest of his publications , so the revision and augmen- tation of them was his ...
Francis Bacon Richard Whately. PREFACE TO THIS EDITION . IT T is remarkable that as " the golden meditations which Lord Bacon called Essays " were the ear- liest of his publications , so the revision and augmen- tation of them was his ...
Seite xiv
... remarkable that , compressed and pithy as the Essays are , and consisting chiefly of brief hints , he has elsewhere condensed into a still smaller compass the matter of most of them . In his Rhetoric he has drawn up what he calls ...
... remarkable that , compressed and pithy as the Essays are , and consisting chiefly of brief hints , he has elsewhere condensed into a still smaller compass the matter of most of them . In his Rhetoric he has drawn up what he calls ...
Seite xxviii
... remarkable specimens of his inaptitude for practically carrying out his own principles in matters con- nected with Physical Science , is his speculation concerning the well - known plant called misselto . He notices the xxviii PREFACE .
... remarkable specimens of his inaptitude for practically carrying out his own principles in matters con- nected with Physical Science , is his speculation concerning the well - known plant called misselto . He notices the xxviii PREFACE .
Seite xlv
... other Essays the deviations from the English are not so remarkable , though even in these there are varia- tions which are worthy of notice . CONTENTS . 1625 ; PAGE 1 14 1625 ; 2280 THE BIBLIOGRAPHY OF THE ESSAYS . xlv.
... other Essays the deviations from the English are not so remarkable , though even in these there are varia- tions which are worthy of notice . CONTENTS . 1625 ; PAGE 1 14 1625 ; 2280 THE BIBLIOGRAPHY OF THE ESSAYS . xlv.
Andere Ausgaben - Alle anzeigen
Häufige Begriffe und Wortgruppen
admiration advantage Æsop ancient ANNOTATIONS ANTITHETA Aristotle atheists Augustus Cæsar Bacon believe better Bishop Butler Cæsar called cause character christian Church common commonly counsel course cunning custom danger divine doth doubt Edinburgh Review effect envy Epicurus error ESSAY evil favour feel Galba give goeth hath Hollyoaks honour human important instance judge judgment Julius Cæsar keep kind King King Henry VII knowledge labour learning less Lord maketh man's matter means men's ment merely mind moral nature never object observed opinion opposite party passage perhaps persons Plut Plutarch Pompey practice princes principle proverb racter reason regard religion remarkable respect rich Roman saith Scripture sense side sometimes sort speak speech supposed sure Tacitus Themistocles things thou thought Thucydides tion true truth unto usury virtue wealth wisdom wise witness words writing
Beliebte Passagen
Seite 468 - Studies serve for delight, for ornament, and for ability. Their chief use for delight, is in privateness and retiring ; for ornament, is in discourse; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots and marshalling of affairs, come best from those that are learned.
Seite 468 - Crafty men contemn studies, simple men admire them, and wise men use them: for they teach not their own use; but that is a wisdom without them and above them, won by observation.
Seite 429 - That is the best part of beauty, which a picture cannot express ; no, nor the first sight of the life. There is no excellent beauty that hath not some strangeness in the proportion.
Seite 545 - Judges ought to be more learned than witty ; more reverend than plausible ; and more advised than confident. Above all things, integrity is their portion and proper virtue.
Seite 438 - God Almighty first planted a garden ; and, indeed it is the purest of human pleasures ; it is the greatest refreshment to the spirits of man ; without which buildings and palaces are but gross...
Seite 478 - Read not to contradict and confute, nor to believe and take for granted, nor to find talk and discourse, but to weigh and consider. Some books are to be tasted, others to be swallowed, and some few to be chewed and digested...
Seite 341 - Discretion of speech is more than eloquence ; and to speak agreeably to him with whom we deal, is more than to speak in good words or in good order.
Seite 153 - ... but when it beholdeth the chain of them, confederate and linked together, it must needs fly to Providence and Deity. Nay, even that school which is most accused of atheism doth most demonstrate religion; that is, the school of Leucippus and Democritus and Epicurus. For it is a thousand times more credible, that four mutable elements, and one immutable fifth essence, duly and eternally placed, need no God, than that an army of infinite small portions or seeds unplaced, should have produced this...
Seite 574 - ... as if there were sought in knowledge a couch whereupon to rest a searching and restless spirit; or a terrace for a wandering and variable mind to walk up and down with a fair prospect; or a tower of state, for a proud mind to raise itself upon; or a fort or commanding ground, for strife and contention; or a shop, for profit or sale; and not a rich storehouse for the glory of the Creator and the relief of man's estate.
Seite 155 - melior natura;" which courage is manifestly such as that creature, without that confidence of a better nature than his own, could never attain. So man, when he resteth and assureth himself upon divine protection and favour, gathereth a force and faith, which human nature in itself could not obtain...