Geschichte des englischen DeismusVerlag nicht ermittelbar, 1841 - 488 Seiten |
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Aberglauben anglikanischen Kirche Ansicht Anthony Collins Apostel Atheismus Auktorität Begriff Beweis Beziehung Bischof blos Buch Christen Christenthum christlichen Religion Christus Chubb Collins Deismus Deisten deistischen Denken desshalb diess Dinge Disc Dissenters eigenthümliche England erklärt erste Evangelium Freidenken Freiheit ganze Gedanken Geheimnisse Geist Geistlichen geoffenbart Gesch Geschichte Gesetz Gewissen Glauben Gospel Gott göttlichen grosse Grund Handlungen Heiden Herbert Hobbes Ideen indem irgend Jahr Jesus John Toland Juden Kirche konnte Leben Lehre lich Locke Locke's Lond macht Meinung Menschen menschlichen Messias Morgan muss namentlich natürlichen Religion nothwendig Offenbarung Paulus Person Philosophen Predigten Priester Propheten Puritaner Quäker Recht Reformation Sache sagt Satz schen Schrift Schriftsteller seyn Shaftesbury Sinn sittlichen Socinianer soll Staat Stellen Supranaturalismus supranaturalistisch theils Theologen thun Tindal Toland Tugend Ueberzeugung Universität Oxford unsere Urtheil Verfasser vergl Verhältniss Vernunft Verstand Vertheidigung viel Volk vollkommen wahre Wahrheit Weise Weissagungen Welt Wesen Whiston wieder wirklich Wissen Woolston Wort Wunder Zeugniss
Beliebte Passagen
Seite 158 - To return to general words, it is plain by what has been said, that general and universal belong not to the real existence of things ; but are the inventions and creatures of the understanding, made by it for its own use, and concern only signs, whether words or ideas.
Seite 478 - In a creature capable of forming general notions of things, not only the outward beings which offer themselves to the sense are the objects of the affection, but the very actions themselves, and the affections of pity, kindness, gratitude, and their contraries, being brought into the mind by reflection, become objects. So that, by means of this reflected sense, there arises another kind of affection towards those very affections themselves, which have been already felt, and are now become the subject...
Seite 480 - Tis the delight of children to hear tales they shiver at, and the vice of old age to abound in strange stories of times past. We come into the world wondering at everything, and when our wonder about common things is over, we seek something new to wonder at.
Seite 89 - God, who is always one and the same, was the person represented by Moses; the person represented by his Son incarnate; and the person represented by the apostles. As represented by the apostles, the Holy Spirit by which they spake is God; as represented by his Son (that was God and man) the Son is that God; as represented by Moses and the high priests, the Father (that is to say, the Father of our Lord Jesus Christ) is that God. From whence we may gather the reason why those names Father...
Seite 115 - Anima Mundi: or an historical narration of the opinions of the ancients concerning man's soul after this life: according to unenlightened nature.
Seite 479 - Tis indeed no small absurdity to assert a work or treatise, written in human language, to be above human criticism or censure. For if the art of writing be from the grammatical rules of human invention and determination ; if even these rules are formed on casual practice and various use, there can be no scripture but what must of necessity be subject to the reader's narrow scrutiny and strict judgment, unless a language and grammar, different from any of human structure, were delivered down from...
Seite 265 - Plato, wherein that philosopher says, according to his translation, that "as in matters of sense the reason, why a thing is visible, is not because it is seen, but it is, therefore, seen because it is visible: so in matters of natural reason and morality, that which is holy and good...
Seite 78 - For these words of good, evil, and contemptible, are ever used with relation to the person that useth them: there being nothing simply and absolutely so; nor any common rule of good and evil, to be taken from the nature of the objects themselves...
Seite 173 - ABSOLUTE LIBERTY, JUST AND TRUE LIBERTY, EQUAL AND IMPARTIAL LIBERTY, IS THE THING THAT WE STAND IN NEED OF.
Seite 61 - There is a new sect sprung up among them, [the Presbyterians and Independents,] and these are the Rationalists, and what their reason dictates them in Church or State stands for good, until they be convinced with better;" with more to the same effect.