Familiar Quotations: Being an Attempt to Trace to Their Source Passages and Phrases in Common UseLittle, Brown, 1872 - 778 Seiten |
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... Line 295 . And gladly wolde he lerne , and gladly teche . Line 310 . Nowher so besy a man as he ther n ' as , And yet he semed besier than he was . Line 323 . His studie was but litel on the Bible . Line 440 . For gold in phisike is a ...
... Line 295 . And gladly wolde he lerne , and gladly teche . Line 310 . Nowher so besy a man as he ther n ' as , And yet he semed besier than he was . Line 323 . His studie was but litel on the Bible . Line 440 . For gold in phisike is a ...
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... Line 1044 . Up rose the sonne , and up rose Emelie . Ibid . Line 2275 . To maken vertue of necessite . Ibid . Line 3044 . And brought of mighty ale a large quart . The Milleres Tale . Line 3497 . Yet in our ashen cold is fire yreken ...
... Line 1044 . Up rose the sonne , and up rose Emelie . Ibid . Line 2275 . To maken vertue of necessite . Ibid . Line 3044 . And brought of mighty ale a large quart . The Milleres Tale . Line 3497 . Yet in our ashen cold is fire yreken ...
Seite 4
... Line 6752 . This flour of wifly patience . The Clerkes Tale . Pars v . Line 8797 . Fie on possession , But if a man be vertuous withal . The Frankeleines Prologue . Line 10998 . Mordre wol out , that see we day by day . The Nonnes ...
... Line 6752 . This flour of wifly patience . The Clerkes Tale . Pars v . Line 8797 . Fie on possession , But if a man be vertuous withal . The Frankeleines Prologue . Line 10998 . Mordre wol out , that see we day by day . The Nonnes ...
Seite 170
... Line 10 . Things unattempted yet in prose or rhyme . Book i . Line 16 . What in me is dark Illumine , what is low raise and support ; That to the height of this great argument I may assert eternal Providence , And justify the ways of ...
... Line 10 . Things unattempted yet in prose or rhyme . Book i . Line 16 . What in me is dark Illumine , what is low raise and support ; That to the height of this great argument I may assert eternal Providence , And justify the ways of ...
Seite 171
... Line 157 . And out of good still to find means of evil . Book i . Line 165 . Farewell happy fields , Where joy for ever dwells : hail , horrors ; hail . Book i . Line 249 . A mind not to be changed by place or time . The mind is its own ...
... Line 157 . And out of good still to find means of evil . Book i . Line 165 . Farewell happy fields , Where joy for ever dwells : hail , horrors ; hail . Book i . Line 249 . A mind not to be changed by place or time . The mind is its own ...
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Häufige Begriffe und Wortgruppen
Absalom and Achitophel Acti angels Beaumont and Fletcher beauty Book breath Cæsar Canto Canto iii Childe Harold's Pilgrimage continued dead dear death divine doth dream Dryden Dunciad earth Eloisa to Abelard Epistle Epistle ii Epitaph Essay eyes fair fame fear feel flower fools give glory grave hand happy hast hath heart heaven Henry honour hope Hudibras Ibid JOHN Julius Cæsar King Lady Letter light Line live Lord lost mind morning nature ne'er never Night Night Thoughts numbers o'er Paradise Paradise Lost Parti peace pleasure poets Pope praise Prologue Prov rose Satire Shakespeare sigh sleep smile Song Sonnet sorrow soul Speech spirit Stanza stars sweet tale tears thee There's thine things THOMAS thought truth unto viii virtue voice wind wise woman words young youth
Beliebte Passagen
Seite 299 - To them his heart, his love, his griefs were given, But all his serious thoughts had rest in Heaven. As some tall cliff, that lifts its awful form, Swells from the vale and midway leaves the storm, Though round its breast the rolling clouds are spread, Eternal sunshine settles on its head.
Seite 95 - With a bare bodkin ? who would fardels bear, To grunt and sweat under a weary life ; But that the dread of something after death, — The undiscovered country, from whose bourn No traveller returns, — puzzles the will ; And makes us rather bear those ills we have, Than fly to others that we know not of? Thus conscience does make cowards of us all...
Seite 508 - ... or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern. Then shall the dust return to the earth as it was : and the spirit shall return unto GOD Who gave it.
Seite 78 - Is this a dagger which I see before me, The handle toward my hand ? Come, let me clutch thee. I have thee not, and yet I see thee still. Art thou not, fatal vision, sensible To feeling as to sight ? or art thou but A dagger of the mind, a false creation, Proceeding from the heat-oppressed brain ? I see thee yet, in form as palpable As this which now I draw. Thou marshall'st me the way that I was going ; And such an instrument I was to use. Mine eyes are made the fools o...
Seite 99 - What is a man, If his chief good and market of his time Be but to sleep and feed? a beast, no more. Sure he that made us with such large discourse, Looking before and after, gave us not That capability and god-like reason To fust in us unus'd.
Seite 213 - It must be so — Plato, thou reasonest well — Else whence this pleasing hope, this fond desire, This longing after immortality ? Or whence this secret dread, and inward horror, Of falling into naught ? Why shrinks the soul Back on herself, and startles at destruction ? 'Tis the divinity that stirs within us; 'Tis Heaven itself that points out an hereafter, And intimates eternity to man.
Seite 56 - I, that am curtail'd of this fair proportion, Cheated of feature by dissembling nature, Deform'd, unfinish'd, sent before my time Into this breathing world, scarce half made up, And that so lamely and unfashionable, That dogs bark at me as I halt by them...
Seite 27 - It blesseth him that gives, and him that takes: 'Tis mightiest in the mightiest; it becomes The throned monarch better than his crown: His sceptre shows the force of temporal power, The attribute to awe and majesty, Wherein doth sit the dread and fear of kings; But mercy is above this sceptred sway; It is enthroned in the hearts of kings. It is an attribute to God himself; And earthly power doth then show likest God's When mercy seasons justice.
Seite 440 - You have the Pyrrhic dance as yet, Where is the Pyrrhic phalanx gone? Of two such lessons, why forget The nobler and the manlier one? You have the letters Cadmus gave; Think ye he meant them for a slave?
Seite 107 - She wish'd she had not heard it ; yet she wish'd That Heaven had made her such a man : she thank'd me ; And bade me, if I had a friend that loved her, I should but teach him how to tell my story, And that would woo her.