Truth, Band 1Hackett Publishing, 01.01.1994 - 1525 Seiten A translation based on the Latin text of the Leonine edition. The Quaestiones Disputatae de Veritate constitutes Aquinas's most extended treatment of any single topic. Volume I (questions 1-9) discusses the nature of truth and divine and angelic intellects. Volume II (questions 10-20) deals with truth and human intellect. Volume III (questions 21-29) investigates the operation of the will. |
Im Buch
Ergebnisse 1-5 von 74
Seite ix
... Lower Reason I Are understanding and reason different powers in man ? 267 II Are higher and lower reason different powers ? III Can sin exist in higher or lower reason ? 278 287 ARTICLE IV Is deliberate pleasure in bad thoughts ...
... Lower Reason I Are understanding and reason different powers in man ? 267 II Are higher and lower reason different powers ? III Can sin exist in higher or lower reason ? 278 287 ARTICLE IV Is deliberate pleasure in bad thoughts ...
Seite x
... lower part of reason through consent to the pleasure but without consent to the deed , a mortal sin ? V Can venial sin exist in higher reason ? Question Sixteen : Synderesis 291 298 I Is synderesis a power or a habit ? 300 II Can ...
... lower part of reason through consent to the pleasure but without consent to the deed , a mortal sin ? V Can venial sin exist in higher reason ? Question Sixteen : Synderesis 291 298 I Is synderesis a power or a habit ? 300 II Can ...
Seite 4
Der Inhalt dieser Seite ist beschränkt..
Der Inhalt dieser Seite ist beschränkt..
Seite 7
Der Inhalt dieser Seite ist beschränkt..
Der Inhalt dieser Seite ist beschränkt..
Seite 17
Der Inhalt dieser Seite ist beschränkt..
Der Inhalt dieser Seite ist beschränkt..
Inhalt
Preface | 3 |
Does the mind know material things? | 18 |
The Teacher | 77 |
Prophecy | 102 |
known scientifically? | 110 |
understanding alone higher than that which | 163 |
Rapture ARTICLE I What is rapture? | 180 |
Paul see God through His essence when he was enraptured? | 186 |
Can faith deal with things which are known as scientific conclusions? | 247 |
Is it necessary for man to have faith? | 252 |
Is it necessary to believe explicitly? | 258 |
Is there one faith for moderns and ancients? | 264 |
Higher and Lower Reason I Are understanding and reason different powers in man? | 267 |
Are higher and lower reason different powers? | 278 |
Can sin exist in higher or lower reason? | 287 |
morosa which exists in the lower part of reason | 291 |
Can one in this life have his understanding raised to see God through His essence without being car ried out of his senses? | 190 |
How great an abstraction is required for our under standing to be able to see God through His essence? | 198 |
What did the Apostle know and not know about his rapture? | 203 |
Faith I What is belief? | 207 |
What is faith? | 213 |
Is faith a virtue? | 221 |
What is the subject in which faith exists? | 227 |
Is charity the form of faith? | 230 |
Is formless faith a virtue? | 236 |
Is the habit of formless faith the same as that of formed faith? | 238 |
Is first truth the proper object of faith? | 242 |
Synderesis | 300 |
Conscience | 314 |
The Knowledge of the First | 338 |
Could Adam in the state of innocence be mistaken | 367 |
Would the children who were born of Adam in | 374 |
Knowledge of the Soul after Death | 383 |
The Knowledge of Christ | 396 |
Does the soul of Christ know all that God could | 418 |
427 | |
Glossary | 456 |
Andere Ausgaben - Alle anzeigen
Truth, Band 1 Saint Thomas (Aquinas),Thomas Aquinas,Robert W. Schmidt Keine Leseprobe verfügbar - 1994 |
Truth, Band 1 Saint Thomas (Aquinas),Thomas Aquinas,Robert W. Schmidt Keine Leseprobe verfügbar - 1994 |
Häufige Begriffe und Wortgruppen
according activity actually Adam agent intellect angels Answers to Difficulties Apostle Article We Ask assent Augustine says Avicenna beatitude believe belongs body Boethius called cause charity clear cognition concupiscible contrary created creatures different powers distinguished divine essence everything evil exist false conscience follows fore foreknowledge formless faith future genus glory Gloss grace grades of prophecy habit Hence higher reason Holy Spirit II-II infused innocence intel intelligible things judgment knowl known lect light lower reason material things matter means memory mortal mortal sin natural knowledge natural reason necessary object of faith Parallel readings perceive perfect phantasms Philosopher says pleasure possible intellect potency predestination principles proper proph prophet quiddity rapture received reception reference scientific knowledge seems seen sense sensible things separated substances sight of imagination sight of understanding soul of Christ Spirit supernatural synderesis takes place teach tion Trinity uncreated venial sin virtue vision words