Sects & SectarianismBhikkhu Sujato, 13.01.2011 - 176 Seiten Why are there so many schools of Buddhism? Are the differences just cultural, or do they have fundamentally different visions of Dhamma? This work assesses the claims of the traditions, and takes into account to findings of modern scholarship. It pays special attention to the origins of the monastic orders. If we are to understand the differences, and sometimes tensions, between the schools of Buddhism today, we must examine more closely the forces that spurred their formation. |
Häufige Begriffe und Wortgruppen
Abhayagiri Abhidhamma Ānanda arahant Aśoka assert Bhavya bhikkhunis bhikkhus Buddha Buddhaghosa Buddhist canonical Chinese chronology context Cousins depicted Dhamma Dhammarakkhita Dharmaguptaka Dīpavaṁsa disciple discussion dispute doctrine dreams early Elder evidence exists five Frauwallner Gotiputa Haimavata Hemavata heretics History of Indian Indian Buddhism inscriptions Kaśmīr Kathāvatthu king king’s Lamotte later Mahā Mahādeva Mahāsaṅghika Vinaya Mahāvaṁsa Mahāvibhāṣā Mahāvihāra Mahāvihāravāsins Mahāyāna Mahīśāsaka Majjhantika Mathura mention missions account Moggaliputtatissa Moggallāna monastery monks Mūlasarvāstivāda mythic Nikāya ofthe ordination lineage original Pali Vinaya passage Pāṭaliputta pāṭimokkha places the schism Puggalavāda recitation refer root schism Samantapāsādikā Śāṇavāsin Sangha saṅghabheda saṅghakamma Śāriputraparipṛcchā Sarvāstivādins Sasaki says schism schismatic Second Council sectarian Sinhalese Sinhalese Vinaya Commentary Soṇaka Sri Lanka Sthaviras story Sudassanavinayavibhāsā Sutta teacher teaching term texts textual Theravāda Theravādins Third Council tion Tissa tradition translation unified Unity Edicts Upagupta uposatha Vajjiputtakas Vasumitra Vedisa verses vibhajjavādin Vijñānakāya Vinaya Xuan-zang Yonaka Yonaka Dhammarakkhita