The English Journal of Education, Band 3 |
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Seite 1
As soon as the great popular outbreak of February last had been announced , I determined to take an early opportunity of making a personal inquiry into the moral causes to which it might be referred . I wished to learn from actual ...
As soon as the great popular outbreak of February last had been announced , I determined to take an early opportunity of making a personal inquiry into the moral causes to which it might be referred . I wished to learn from actual ...
Seite 5
Has this unhealthy tone any part in producing the spirit of change and revolution ? or , if not , does it form any moral check to that spirit ? In days of trouble , and rebuke , and blasphemy , does the Church stand forth as the ...
Has this unhealthy tone any part in producing the spirit of change and revolution ? or , if not , does it form any moral check to that spirit ? In days of trouble , and rebuke , and blasphemy , does the Church stand forth as the ...
Seite 6
... which seemed well used ; a portrait of a venerable personage , who , as we were informed , was the founder of the order ; * some passages of Scripture , on framed sheets of paper , relating chiefly to moral duties ; and four or five ...
... which seemed well used ; a portrait of a venerable personage , who , as we were informed , was the founder of the order ; * some passages of Scripture , on framed sheets of paper , relating chiefly to moral duties ; and four or five ...
Seite 7
To obviate the social and moral mischiefs into which they fell on leaving school , and to sustain their Christian principle at that most critical period of life — the period from thirteen to eighteen years — these good men had formed ...
To obviate the social and moral mischiefs into which they fell on leaving school , and to sustain their Christian principle at that most critical period of life — the period from thirteen to eighteen years — these good men had formed ...
Seite 14
I consider , then , the habitual desecration of the sabbath in the French capital as one moral cause of its revolutionary tendencies . How far may that desecration be charged , historically , on the maxims of the Church of Rome ?
I consider , then , the habitual desecration of the sabbath in the French capital as one moral cause of its revolutionary tendencies . How far may that desecration be charged , historically , on the maxims of the Church of Rome ?
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