An Essay on Man: In Four Epistles, to H.St.John, Lord BolingbrokeClark & Maynard, 1867 - 72 Seiten |
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Seite 5
... Heaven has made us as we are . But of this frame , the bearings and the ties , The strong connections , nice dependencies , Gradations just , has thy pervading soul 25 25 30 Looked through ? or can a part contain the whole ? Is the ...
... Heaven has made us as we are . But of this frame , the bearings and the ties , The strong connections , nice dependencies , Gradations just , has thy pervading soul 25 25 30 Looked through ? or can a part contain the whole ? Is the ...
Seite 7
... Heaven in fault ; Say , rather , man's as perfect as he ought ; His knowledge measured to his state and place ; His time a moment , and a point his If to be perfect in a certain sphere , space . What matter , soon or late , or here , or ...
... Heaven in fault ; Say , rather , man's as perfect as he ought ; His knowledge measured to his state and place ; His time a moment , and a point his If to be perfect in a certain sphere , space . What matter , soon or late , or here , or ...
Seite 8
... Heaven . Who sees with equal eye , as God of all , A hero perish , or a sparrow fall , Atoms or systems into ruin hurl'd , And now a bubble burst , and now a world . 85 90 Hope humbly then ; with trembling pinions soar ; Wait the great ...
... Heaven . Who sees with equal eye , as God of all , A hero perish , or a sparrow fall , Atoms or systems into ruin hurl'd , And now a bubble burst , and now a world . 85 90 Hope humbly then ; with trembling pinions soar ; Wait the great ...
Seite 9
... heaven ; Some safer world in depth of woods embrac'd , Some happier island in the watery waste , Where slaves once more their native land behold , No fiends torment , no Christians thirst for gold ; To be , contents his natural desire ...
... heaven ; Some safer world in depth of woods embrac'd , Some happier island in the watery waste , Where slaves once more their native land behold , No fiends torment , no Christians thirst for gold ; To be , contents his natural desire ...
Seite 11
... heaven's de- Why then a Borgia , or a Catiline ? [ forms , Who knows , but He whose hand the lightning Who heaves old ocean , and who wings the storms ; Pours fierce ambition in a Cæsar's mind , Or turns young Ammon loose to scourge ...
... heaven's de- Why then a Borgia , or a Catiline ? [ forms , Who knows , but He whose hand the lightning Who heaves old ocean , and who wings the storms ; Pours fierce ambition in a Cæsar's mind , Or turns young Ammon loose to scourge ...
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Häufige Begriffe und Wortgruppen
act the soul agreeing alike ambition angels apposition beast blessing blest bliss breath Cæsar Catiline chain confest connected creature DANIEL CLARK Decius degree divine earth EPISTLE ethereal Etna ev'n false mirror fame fear fix'd fool Form'd gives gods govern happier happiness Heaven hope human imitating God instinct joy or curse Julius Cæsar kings knave laws Learn learn'd live look lord LORD BOLINGBROKE man's mankind Marseilles means mind monarch nature's nature's law never note to line noun object pain participle passion planets Pleas'd pleasure poet pours prep preposition pride reign rill rise self-love and social sense sire slave sphere stoics stuck o'er substantive phrase taught tence thee thing thou art thy reason toil touch truth Turenne Twixt tyrant understood verb virtue's virtuous weak Whate'er whole wise wrong
Beliebte Passagen
Seite 14 - What modes of sight betwixt each wide extreme, The mole's dim curtain, and the lynx's beam: Of smell, the headlong lioness between, And hound sagacious on the tainted green; Of hearing, from the life that fills the flood, To that which warbles through the vernal •wood; The spider's touch, how exquisitely fine! Feels at each thread, and lives along the line...
Seite 10 - Annual for me, the grape, the rose renew The juice nectareous, and the balmy dew; For me, the mine a thousand treasures brings; For me, health gushes from a thousand springs; Seas roll to waft me, suns to light me rise; My foot-stool earth, my canopy the skies.
Seite 16 - That, changed through all, and yet in all the same; Great in the earth as in th' ethereal frame; Warms in the sun, refreshes in the breeze. Glows in the stars, and blossoms in the trees, Lives through all life, extends through all extent. Spreads undivided, operates unspent...
Seite 8 - Hope humbly then; with trembling pinions soar: Wait the great teacher, death, and God adore! What future bliss he gives not thee to know, But gives that hope to be thy blessing now. Hope springs eternal in the human breast: Man never is, but always to be blest. The soul uneasy, and confin'd from home, Rests and expatiates in a life to come.
Seite 10 - In pride, in reasoning pride, our error lies; All quit their sphere, and rush into the skies. Pride still is aiming at the blest abodes, Men would be angels, angels would be gods, Aspiring to be gods, if angels fell, Aspiring to be angels, men rebel : And who but wishes to invert the laws Of ORDER, sins against the eternal Cause.
Seite 18 - With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a God, or Beast; In doubt his Mind or Body to prefer; Born but to die, and reas'ning but to err; Alike in ignorance, his reason such, Whether he thinks too little, or too much...
Seite 40 - Go, from the creatures thy instructions take: Learn from the birds what food the thickets yield; Learn from the beasts the physic of the field; Thy arts of building from the bee receive; Learn of the mole to plough, the worm to weave; Learn of the little nautilus to sail, Spread the thin oar, and catch the driving gale.
Seite 6 - When the proud steed shall know why man restrains His fiery course, or drives him o'er the plains; When the dull ox, why now he breaks the clod, Is now a victim, and now Egypt's god: Then shall man's pride and...
Seite 19 - Created half to rise, and half to fall ; Great lord of all things, yet a prey to all. Sole judge of truth, in endless error hurl'd ; The glory, jest, and riddle of the world...
Seite 17 - Power, Or in the natal, or the mortal hour. All nature is but art, unknown to thee; All chance, direction, which thou canst not see; All discord, harmony not understood; All partial evil, universal good: And, spite of pride in erring reason's spite, One truth is clear, whatever is, is right.