Accepting the UniverseHoughton Mifflin, 1920 - 327 Seiten |
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... TOOTH AND CLAW 158 XI . MEN AND TREES 173 XII . THE PROBLEM OF EVIL 193 XIII . HORIZON LINES : I. THE ORIGIN OF LIFE 203 II . THE LIVING AND NON - LIVING WORLDS 205 III . THE ORGANIZING TENDENCY 207 IV . SCIENCE AND MYSTICISM 211 V. IS ...
... TOOTH AND CLAW 158 XI . MEN AND TREES 173 XII . THE PROBLEM OF EVIL 193 XIII . HORIZON LINES : I. THE ORIGIN OF LIFE 203 II . THE LIVING AND NON - LIVING WORLDS 205 III . THE ORGANIZING TENDENCY 207 IV . SCIENCE AND MYSTICISM 211 V. IS ...
Seite 65
... tooth and claw With ravine , shrieked against his creed " when we do this , all is confusion and contradiction . Love is " creation's final law , " but not the love of the mother for her child , or even of the 65 THE UNIVERSAL BENEFICENCE.
... tooth and claw With ravine , shrieked against his creed " when we do this , all is confusion and contradiction . Love is " creation's final law , " but not the love of the mother for her child , or even of the 65 THE UNIVERSAL BENEFICENCE.
Seite 137
... tooth and claw " -in order to set itself 4 right before the conscience of mankind , is as fatuous as it is fallacious . If we could reckon without the sense of right and wrong , which has a survival value as real as any form of physical ...
... tooth and claw " -in order to set itself 4 right before the conscience of mankind , is as fatuous as it is fallacious . If we could reckon without the sense of right and wrong , which has a survival value as real as any form of physical ...
Seite 157
... very soon put an end to all armed human conflicts . In saying this I am not exploit- ing a theory ; I am trying to state an indisputable scientific fact . X TOOTH AND CLAW I TO deny that Nature is THE PRICE OF DEVELOPMENT.
... very soon put an end to all armed human conflicts . In saying this I am not exploit- ing a theory ; I am trying to state an indisputable scientific fact . X TOOTH AND CLAW I TO deny that Nature is THE PRICE OF DEVELOPMENT.
Seite 158
John Burroughs. X TOOTH AND CLAW I TO deny that Nature is cruel , in the strict sense To of the term , were , to the majority of persons , like denying that blood is red , or that fire will burn . We use the term " cruel ... TOOTH AND CLAW.
John Burroughs. X TOOTH AND CLAW I TO deny that Nature is cruel , in the strict sense To of the term , were , to the majority of persons , like denying that blood is red , or that fire will burn . We use the term " cruel ... TOOTH AND CLAW.
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Häufige Begriffe und Wortgruppen
adjusted animal astronomic beauty behold beneficence Big Dipper biological birds celestial mechanics chance chemical chemical affinity clouds conception contradictions cosmic cosmos course creation creatures creeds cruel cruelty deal death Devil disease divine doctrine of chance earth earthquakes elements Emerson emotions energy Eternal evil evolution experience fact faith fall finite flood flowers forces forms geologic ages germs globe gravity hand heavens human Infinite light living body living things look man's marvelous universe mind moral mystery Nature Nature's naturist never non-living numbers organic orthogenesis ourselves pantheism perpetual pestilence physical plant poets problem of evil race rain reason religion religious result sense set evolution sidereal space soul species sphere spirit stars struggle suffering teleology thought tion tooth and claw tornadoes trees truth ture universe vast well-being Whitman whole wind
Beliebte Passagen
Seite 65 - Nature, red in tooth and claw With ravine, shrieked against his creed...
Seite 318 - The divine ship sails the divine sea for you. Whoever you are ! you are he or she for whom the earth is solid and liquid, You are he or she for whom the sun and moon hang in the sky, For none more than you are the present and the past, For none more than you is immortality.
Seite 316 - WHO includes diversity and is Nature, Who is the amplitude of the earth, and the coarseness and sexuality of the earth, and the great charity of the earth, and the equilibrium also, Who has not look'd forth from the windows the eyes for nothing, or whose brain held audience with messengers for nothing, Who contains believers and disbelievers, who is the most majestic lover, Who holds duly his or her triune proportion of realism, spiritualism, and of the aesthetic or intellectual, Who having...
Seite 319 - I open my scuttle at night and see the far-sprinkled systems, And all I see multiplied as high as I can cipher edge but the rim of the farther systems. Wider and wider they spread, expanding, always expanding, Outward and outward and forever outward. My sun has his sun and round him obediently wheels, He joins with his partners a group of superior circuit, And greater sets follow, making specks of the greatest inside them.
Seite 319 - No politics, song, religion, behavior, or what not, is of account, unless it compare with the amplitude of the earth, Unless it face the exactness, vitality, impartiality, rectitude of the earth.
Seite 202 - But I do not talk of the beginning or the end. There was never any more inception than there is now, Nor any more youth or age than there is now...
Seite 318 - This day before dawn I ascended a hill and look'd at the crowded heaven, And I said to my spirit, When we become the enfolders of those orbs, and the pleasure and knowledge of every thing in them, shall we be fill'd and satisfied then? And my spirit said, No, we but level that lift to pass and continue beyond.
Seite 23 - The ruin or the blank that we see when we look at nature, is in our own eye. The axis of vision is not coincident with the axis of things, and so they appear not transparent but opaque.
Seite 325 - What do you suppose I would intimate to you in a hundred ways, but that man or woman is as good as God? And that there is no God any more divine than Yourself?