he and his men loved the sanctuary too well to keep away from it, and again they marched up the steps and slopes that led up the holy hill. They went up to find the walls broken, the gates burnt, the cloisters and priests' chambers pulled down, and the courts thickly grown with grass and shrubs, the altar of their one true God with the false idol Jupiter's altar in the middle of it. These warriors, who had turned three armies to flight, could not bear the sight. They fell down on their faces, threw dust on their heads, and wept aloud for the desolation of their holy place. But in the midst Judas caused the trumpets to sound an alarm. They were to do something besides grieving. The bravest of them were set to keep watch and ward against the Syrians in the tower, while he chose out the most faithful priests to cleanse out the sanctuary, and renew all that could be renewed, making new holy vessels from the spoil taken in Nicanor's camp, and setting the stones of the profaned altar apart while a new one was raised. On the third anniversary of the great profanation, the Temple was newly dedicated, with songs and hymns of rejoicing, and a festival day was appointed, which has been observed by the Jews ever since. The Temple rock and city were again fortified so as to be able to hold out against their enemies, and this year and the next were the most prosperous of the life of the loyal-hearted Maccabee.

The great enemy of the Jews, Antiochus Epiphanes, was in the mean time dying in great agony in Persia, and his son, Antiochus Eupator, was set on the throne by Lysias, who brought him with an enormous army to reduce the rising in Judea. The fight was again at Bethshur, where Judas had built a strong fort on a point of rock that guarded the road to Hebron. Lysias tried to take this fort, and Judas came to the rescue with his little army, to meet the far mightier Syrian force, which was made

more terrific by possessing thirty war elephants imported from the Indian frontier. Each of these creatures carried a tower containing thirty-two men armed with darts and javelins, and an Indian driver on his neck; and they had 1,000 foot and 500 horse attached to the special following of the beast, who, gentle as he was by nature, often produced a fearful effect on the enemy; not so much by his huge bulk as by the terror he inspired among men, and far more among horses. The whole host was spread over the mountains, and in the valleys, so that it is said that their bright armor and gold and silver shields made the mountain glisten like lamps of fire.

Still Judas pressed on to the attack, and his brother Eleazar, perceiving that one of the elephants was more adorned than the rest, thought it might be carrying the king, and devoted himself for his country. He fought his way to the monster, crept under it, and stabbed it from beneath, so that the mighty weight sank down on him and crushed him to death in his fall. He gained a "perpetual name " for valor and self-devotion; but the king was not upon the elephant, and after a hard-fought battle, Judas was obliged to draw off and leave Bethshur to be taken by the enemy, and to shut himself up in Jerusalem.

There, want of provisions had brought him to great distress, when tidings came that another son of Antiochus Epiphanes had claimed the throne, and Lysias made peace in haste with Judas, promising him full liberty of worship, and left Palestine in peace.

This did not, however, last long. Lysias and his young master were slain by the new king, Demetrius, who again sent an army for the subjection of Judas, and further appointed a high-priest, named Alcimus, of the family of Aaron, but inclined to favor the new heathen fashions.

This was the most fatal thing that had happened to Judas. Though of the priestly line, he was so much of a warrior, that he seems to have thought it would be profane to offer sacrifice himself; and many of the Jews were so glad of another highpriest, that they let Alcimus into the Temple, and Jerusalem was again lost to Judas. One more battle was won by him at Beth-horon, and then, finding how hard it was to make head against the Syrians, he sent to ask the aid of the great Roman power. But long before the answer could come, a huge Syrian army had marched in on the Holy Land, 20,000 men, and Judas had again no more than 3,000. Some had gone over to Alcimus, some were offended at his seeking Roman alliance, and when at Eleasah he came in sight of the host, his men's hearts failed more than ever they had done before, and, out of the 3,000 at first collected, only 800 stood with him, and they would fain have persuaded him to retreat.

"God forbid that I should do this thing," he said, "and flee away from them. If our time be come, let us die manfully for our brethren, and let us not stain our honor."

Sore was the battle, as sore as that waged by the 800 at Thermopyla, and the end was the same.. Judas and his 800 were not driven from the field, but lay dead upon it. But their work was done.

What is called the moral effect of such a defeat goes further than many a victory. Those lives, sold so dearly, were the price of freedom for Judæa.

Judas's brothers Jonathan and Simon laid him in his father's tomb, and then ended the work that he had begun; and when Simon died, the Jews, once so trodden on, were the most prosperous race in the East. The Temple was raised from its ruins, and the exploits of the Maccabees had nerved the whole people to do or die in defence of the holy faith of their fathers.

THE CHIEF OF THE ARVERNI.

E

B. C. 52.

We have seen the Gauls in the heart of Rome,

we have now to see them showing the last courage of despair, defending their native lands against the greatest of all the conquerors that Rome ever sent forth.

These lands, where they had dwelt for so many years as justly to regard them as their inheritance, were Gaul. There the Celtic race had had their abode ever since history has spoken clearly, and had become, in Gaul especially, slightly more civilized, from intercourse with the Greek colony at Massilia, or Marseilles. But they had become borderers upon the Roman dominions, and there was little chance that they would not be absorbed; the tribes of Provence, the first Roman province, were already conquered, others were in alliance with Rome, and some had called in the Romans to help them fight their battles. There is no occasion to describe the seven years' war by which Julius Cæsar added Gaul to the provinces claimed by Rome, and when he visited Britain; such conquests are far from being Golden Deeds, but are far worthier of the iron age. It is the stand made by the losing party, and the true patriotism of one young chieftain, that we would wish here to dwell upon.

In the sixth year of the war the conquest seemed

to have been made, and the Roman legions were guarding the north and west, while Cæsar himself had crossed the Alps. Subjection pressed heavily on the Gauls, some of their chiefs had been put to death, and the high spirit of the nation was stirred. Meetings took place between the warriors of the various tribes, and an oath was taken by those who inhabited the centre of the country, that if they once revolted, they would stand by one another to the last. These Gauls were probably not tall, bony giants, like the pillagers of Rome; their appearance and character would be more like that of the modern Welsh, or of their own French descendants, small, alert, and dark-eyed, full of fire, but, though fierce at the first onset, soon rebuffed, yet with much perseverance, in the long run. Their worship was conducted by Druids, like that of the Britons, and their dress was of checked material, formed into a loose coat and wide trousers. The superior chiefs, who had had any dealings with Rome, would speak a little Latin, and have a few Roman weapons as great improvements upon their own. Their fortifications were wonderfully strong. Trunks of trees were laid on the ground at two feet apart, so that the depth of the wall was their full length. Over these another tier of beams was laid crosswise, and the space between was filled up with earth, and the outside faced with large stones; the building of earth and stone was carried up to some height, then came another tier of timbers, crossed as before, and this was repeated again to a considerable height, the inner ends of the beams being fastened to a planking within the wall, so that the whole was of immense compactness. Fire could not damage the mineral part of the construction, nor the battering ram hurt the wood, and the Romans had been often placed in great difficulties by these rude but admirable constructions, within which the Gauls placed their fam