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found on the bank. They had as yet had no food since the supper at their master's, and were thankful to find a plum-tree in the wood, with fruit, to refresh them in some degree, before they lay down for the night. The next morning they went on in the direction of Rheims, carefully listening whether there were any sounds behind, until, on the broad hard-paved causeway, they actually heard the trampling of horses. Happily a bush was near, behind which they crept, with their naked swords before them, and here the riders actually halted for a few moments to arrange their harness. Men and horses were both those they feared, and they trembled at hearing one say, "Woe is me that those rogues have made off, and have not been caught! On my salvation, if I catch them, I will have one hung and the other chopped into little bits!" It was no small comfort to hear the trot of the horses resumed, and soon dying away in the distance. That same night the two faint, hungry, weary travellers, footsore and exhausted, came stumbling into Rheims, looking about for some person still awake to tell them the way to the house of the Priest Paul, a friend of Attalus's uncle. They found it just as the Church bell was ringing for matins, a sound that must have seemed very like home to these members of an episcopal household. They knocked, and in the morning twilight met the priest going to his earliest Sunday morning service.

Leo told his young master's name, and how they had escaped, and the priest's first exclamation was a strange one: "My dream is true. This very night I saw two doves, one white and one black, who came and perched on my hand."

The good man was overjoyed, but he scrupled to give them any food, as it was contrary to the Church's rules for the fast to be broken before mass; but the travellers were half dead with hun

ger, and could only say, "The good Lord pardon us, for, saving the respect due to His day, we must eat something, since this is the fourth day since we have touched bread or meat." The priest upon this gave them some bread and wine, and after hiding them carefully, went to church, hoping to avert suspicion; but their master was already at Rheims, making strict search for them, and learning that Paul the priest was a friend of the Bishop of Langres, he went to church, and there questioned him closely. But the priest succeeded in guarding his secret, and though he incurred much danger, as the Salic law was very severe against concealers of runaway slaves, he kept Attalus and Leo for two days till the search was blown over, and their strength was restored, so that they could proceed to Langres. There they were welcomed like men risen from the dead; the Bishop wept on the neck of Attalus, and was ready to receive Leo as a slave no more, but a friend and deliverer.

A few days after Leo was solemnly led to the church. Every door was set open as a sign that he might henceforth go whithersoever he would. Bishop Gregorius took him by the hand, and, standing before the Archdeacon, declared that for the sake of the good services rendered by his slave, Leo, he set him free, and created him a Roman citizen.

Then the Archdeacon read a writing of manumission. "Whatever is done according to the Roman law is irrevocable. According to the constitution of the Emperor Constantine, of happy memory, and the edict that declares that whosoever is manumitted in church, in the presence of the bishops, priests, and deacons, shall become a Roman citizen under protection of the Church from this day Leo becomes a member of the city, free to go and come where he will as if he had been born of free parents.

From this day forward, he is exempt from all subjection of servitude, of all duty of a freed-man, all bond of clientship. He is and shall be free, with full and entire freedom, and shall never cease to belong to the body of Roman citizens."

At the same time Leo was endowed with lands, which raised him to the rank of what the Franks called a Roman proprietor, the highest reward in the Bishop's power for the faithful devotion that had incurred such dangers in order to rescue the young Attalus from his miserable bondage.

Somewhat of the same kind of faithfulness was shown early in the present century by Ivan Simonoff, a soldier servant belonging to Major Kascambo, an officer in the Russian army, who was made prisoner by one of the wild tribes of the Caucasus. But though the soldier's attachment to his master was quite as brave and disinterested as that of the Gallic slave, yet he was far from being equally blameless in the means he employed, and if his were a golden deed at all, it was mixed with much of iron.

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Major Kascambo, with a guard of fifty Cossacks, was going to take the command of the Russian outpost of Lars, one of the forts by which the Russian Czars have slowly been carrying on the aggressive warfare that has nearly absorbed into their vast dominions all the mountains between the Caspian and Black Seas. On his way he was set upon by seven hundred horsemen of the savage and independent tribe of Tchetchenges. There was a sharp fight, more than half his men were killed, and he with the rest made a rampart of the carcasses of their horses, over which they were about to fire their last shots, when the Tchetchenges made a Russian deserter call out to the Cossacks that they would let them all escape provided they would give up their officer. Kascambo on this came forward and delivered himself into their hands; while the

remainder of the troops galloped off. His servant, Ivan, with a mule carrying his baggage, had been hidden in a ravine, and now, instead of retreating with the Cossacks, came to join his master. All the baggage was, however, instantly seized and divided among the Tchetchenges; nothing was left but a guitar, which they threw scornfully to the Major. He would have let it lie, but Ivan picked it up, and insisted on keeping it. Why be disspirited?" he said; "the God of the Russians is great, it is the interest of the robbers to save you, they will do you no harm."

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Scouts brought word that the Russian outposts were alarmed, and that troops were assembling to rescue the officer. Upon this the seven hundred broke up into small parties, leaving only ten men on foot to conduct the prisoners, whom they forced to take off their iron-shod boots and walk barefoot over stones and thorns, till the Major was so exhausted that they were obliged to drag him by cords fastened to his belt.

After a terrible journey, the prisoners were placed in a remote village, where the Major had heavy chains fastened to his hands and feet, and another to his neck, with a huge block of oak as a clog at the other end; they half starved him, and made him sleep on the bare ground of the hut in which he was lodged. The hut belonged to a huge, fierce old man of sixty, named Ibrahim, whose son had been killed in a skirmish with the Russians. This man, together with his son's widow, were continually trying to revenge themselves on their captive. The only person who showed him any kindness was his little grandson, a child of seven years old, called Mamet, who often caressed him, and brought him food by stealth. Ivan was also in the same hut, but less heavily ironed than his master, and able to attempt a few alleviations for his wretched condition.

An interpreter brought the Major a sheet of paper and a reed pen, and commanded him to write to his friends that he might be ransomed for 10,000 roubles, but that if the whole sum were not paid, he would be put to death. He obeyed, but he knew that his friends could not possibly raise such a sum, and his only hope was in the government, which had once ransomed a colonel who had fallen into the hands of the same tribe.

These Tchetchenges professed to be Mahometans, but their religion sat very loose upon them, and they were utter barbarians. One piece of respect they paid the Major's superior education was curious, they made him judge in all the disputes that arose. The houses in the village were hollowed out under ground, and the walls only raised three or four feet, and then covered by a flat roof, formed of beaten clay, where the inhabitants spent much of their time. Kascambo was every now and then brought, in all his chains, to the roof of the hut, which served as a tribunal whence he was expected to dispense justice. For instance, a man had commissioned his neighbor to pay five roubles to a person in another valley, but the messenger's horse having died by the way, a claim was set up to the roubles to make up for it. Both parties collected all their friends, and a bloody quarrel was about to take place, when they agreed to refer the question to the prisoner, who was accordingly set upon his judgment-seat.

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Pray," said he, "if, instead of giving you five roubles, your comrade had desired you to carry his greetings to his creditor, would not your horse have died all the same?"

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"Most likely."

"Then what should you have done with the greetings? Should you have kept them in compensation? My sentence is that you give back the

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