« ZurückWeiter »
THE SHEPHERD GIRL OF NANTERRE.
A. D. 438.
TOUR hundred years of the Roman dominion
dent Gauls. Everywhere, except in the moorlands of Brittany, they had become as much like Romans themselves as they could accomplish; they had Latin names, spoke the Latin tongue, all their personages of higher rank were enrolled as Roman citizens, their chief cities were colonies where the laws were administered by magistrates in the Roman fashion, and the houses, dress, and amusements were the same as those of Italy. The greater part of the towns had been converted to Christianity, though some Paganism still lurked in the more remote villages and mountainous districts.
It was upon these civilized Gauls that the terrible attacks came from the wild nations who poured out of the centre and east of Europe. The Franks came over the Rhine and its dependent rivers, and made furious attacks upon the peaceful plains, where the Gauls had long lived in security, and reports were everywhere heard of villages harried by wild horsemen, with short double-headed battle-axes, and a horrible short pike, covered with iron and with several large hooks, like a gigantic artificial minnow, and like it fastened to a long rope, so that the prey which it had grappled might be pulled up to the
Walled cities usually stopped them, but every farm or villa outside was stripped of its valubles, set on fire, the cattle driven off, and the more healthy inhabitants seized for slaves.
It was during this state of things that a girl was born to a wealthy peasant at the village now called Nanterre, about two miles from Lutetia, which was already a prosperous city, though not as yet so entirely the capital as it was destined to become under the name of Paris. She was christened by an old Gallic name, probably Gwenfrewi, or White Stream, in Latin Genovefa, but she is best known by the late French form of Geneviève. When she was about seven years old, two celebrated bishops passed through the village, Germanus, of Auxerre, and Lupus, of Troyes, who had been invited to Britain to dispute the false doctrine of Pelagius. All the inhabitants flocked into the church to see them, pray with them, and receive their blessing; and here the sweet childish devotion of Geneviève so struck Germanus, that he called her to him, talked to her, made her sit beside him at the feast, gave her his especial blessing, and presented her with a copper medal with a cross engraven upon it. From that time the little maiden always deemed herself especially consecrated to the service of Heaven, but she still remained at home, daily keeping her father's sheep, and spinning their wool as she sat under the trees watching them, but always with a heart full of prayer.
After this St. Germanus proceeded to Britain, and there encouraged his converts to meet the heathen Picts at Maes Garmon, in Flintshire, where the exulting shout of the white-robed catechumens turned to flight the wild superstitious savages of the north, - and the Hallelujah victory was gained without a drop of bloodshed. He never lost sight of Geneviève, the little maid whom he had so early distinguished for her piety.
After she lost her parents she went to live with
her godmother, and continued the same simple habits, leading a life of sincere devotion and strict self-denial, constant prayer, and much charity to her poorer neighbors.
In the year 451 the whole of Gaul was in the most dreadful state of terror at the advance of Attila, the savage chief of the Huns, who came from the banks of the Danube with a host of savages of hideous features, scarred and disfigured to render them more frightful. The old enemies, the Goths and the Franks, seemed like friends compared with these formidable beings, whose cruelties were said to be intolerable, and of whom every exaggerated story was told that could add to the horrors of the miserable people who lay in their path. Tidings came that this “Scourge of God," as Attila called himself, had passed the Rhine, destroyed Tongres and Metz, and was in full march for Paris. The whole country was in the utmost terror. Every one seized their most valuable possessions, and would have fled; but Geneviève placed herself on the only bridge across the Seine, and argued with them, assuring them, in strain that was afterwards thought of as prophetic, that, if they would pray, repent, and defend instead of abandoning their homes, God would protect them. They were at first almost ready to stone her for thus withstanding their panic, but just then a priest arrived from Auxerre, with a present for Geneviève from St. Germanus, and they were thus reminded of the high estimation in which he held her ; they became ashamed of their violence, and she led them back to pray and to arm themselves. In a few days they heard that Attila had paused to beseige Orleans, and that Aëtius, the Roman general, hurrying from Italy, had united his troops with those of the Goths and Franks, and given Attila so terrible a defeat at Chalons that the Huns were fairly driven out of Gaul. And here it must be mentioned that when the next year, 452,
Attila with his murderous host came down into Italy, and after horrible devastation of all the northern provinces, came to the gates of Rome, no one dared to meet him but one venerable Bishop, Leo, the Pope, who, when his flock were in transports of despair, went forth only accompanied by one magistrate, to meet the invader, and endeavor to turn his wrath aside. The savage Huns were struck with awe by the fearless majesty of the unarmed old man. They conducted him safely to Attila, who listened to him with respect, and promised not to lead his people into Rome, provided a tribute should be paid to him. He then retreated, and, to the joy of all Europe, died on his way back to his native dominions.
But with the Huns the danger and suffering of Europe did not end. The happy state described in the Prophets as “dwelling safely, with none to make them afraid,” was utterly unknown in Europe throughout the long break-up of the Roman Empire ; and in a few more years the Franks were overrunning the banks of the Seine, and actually venturing to lay siege to the Roman walls of Paris itself. The fortifications were strong enough, but hunger began to do the work of the besiegers, and the garrison, unwarlike and untrained, began to despair. But Geneviève's courage and trust never failed ; and finding no warriors willing to run the risk of going beyond the walls to obtain food for the women and children who were perishing around them, this brave shepherdess embarked alone in a little boat, and guiding it down the stream, landed beyond the Frankish camp, and repairing to the different Gallic cities, she implored them to send succor to their famished brethren. She obtained complete success. Probably the Franks had no means of obstructing the passage of the river, so that a convoy of boats could easily penetrate into the town, and at any rate they looked upon Geneviève as something sacred and inspired whom they durst not touch ; probably as one of the battle-maids in whom their own myths taught them to believe. One account indeed says that, instead of going alone to obtain help, Geneviève placed herself at the head of a forage party, and that the mere sight of her inspired bearing caused them to be allowed to enter and return in safety ; but the boat version seems the more probable, since a single boat on the broad river would more easily elude the enemy than a troop of Gauls pass through their army.
But a city where all the valor resided in one woman could not long hold out, and in another inroad, when Geneviève was absent, Paris was actually seized by the Franks. Their leader, Hilperik, was absolutely afraid of what the mysteriously brave maiden might do to him, and commanded the gates of the city to be carefully guarded lest she should enter ; but Geneviève learnt that some of the chief citizens were imprisoned, and that Hilperik intended their death, and nothing could withhold her from making an effort in their behalf. The Franks had made up their minds to settle, and not to destroy. They were not burning and slaying indiscriminately, but while despising the Romans, as they called the Gauls, for their cowardice, they were in awe of their superior civilization and knowledge of arts. The country people had free access to the city, and Geneviève, in her homely gown and veil, passed by Hilperik's guards without being suspected of being more than any ordinary Gaulish village maid ; and thus she fearlessly made her way, even to the old Roman halls, where the long-haired Hilperik was holding his wild carousal. Would that we knew more of that interview, one of the most striking that ever took place! We can only picture to ourselves the Roman tasselated pavement bestrewn with wine, bones, and fragments of the barbarous revelry: There were untamed Franks, their sunburnt hair tied up in a knot at the top of their heads,